A Quote by Gerrit Smith

It is not to be disguised, that a war has broken out between the North and the South. - Political and commercial men are industriously striving to restore peace: but the peace, which they would effect, is superficial, false, and temporary.
Nationalist Socialist Germany wants peace because of its fundamental convictions. And it wants peace also owing to the realization of the simple primitive fact that no war would be likely essentially to alter the distress in Europe. The principal effect of every war is to destroy the flower of the nation. Germany needs peace and desires peace!
Most of us who were opposed to the war, especially in the early '60's - the war we were opposed to was the war on South Vietnam which destroyed South Vietnam's rural society. The South was devastated. But now anyone who opposed this atrocity is regarded as having defended North Vietnam. And that's part of the effort to present the war as if it were a war between South Vietnam and North Vietnam with the United States helping the South. Of course it's fabrication. But it's "official truth" now.
The price of peace is righteousness. Men and nations may loudly proclaim, 'Peace, peace,' but there shall be no peace until individuals nurture in their souls those principles of personal purity, integrity, and character which foster the development of peace. Peace cannot be imposed. It must come from the lives and hearts of men. There is no other way.
It turns out that the men who ultimately, who unpretentiously value peace are willing to sacrifice their own peace of mind in order to render it. The question is, 'Who, between opposing forces, would do such a thing?' It seems only theoretical albeit true that men who accept an objective rather than subjective moral standard are, in a general sense, more capable of making such sacrifices for the sake of peace.
Men may yearn for peace, cry for peace, and work for peace, but there will be no peace until they follow the path pointed out by the Living Christ. He is the true light of men's lives.
How dare the smooth talkers, the clever official blabbers, open their mouths and boast of progress. . . . Here they hold jubilant peace conferences in which they talk against war. . . . But the same righteous Governments, who are so nobly, industriously active to establish the eternal peace, are preparing, by their own confession, complete annihilation for six million people, and there is nobody, except the doomed themselves, to raise his voice in protest although this is a worse crime than any war . . .
The longing for peace is rooted in the hearts of all men. But the striving, which at present has become so insistent, cannot lay claim to such an ambition as leading the way to eternal peace, or solving all disputes among nations.
I will try and make peace between North and South Korea.
It must be a peace without victory... Victory would mean peace forced upon the loser, a victor's terms imposed upon the vanquished. It would be accepted in humiliation, under duress, at an intolerable sacrifice, and would leave a sting, a resentment, a bitter memory upon which terms of peace would rest, not permanently, but only as upon quicksand. Only a peace between equals can last.
The twentieth century had dispensed with the formal declaration of war and introduced the fifth column, sabotage, cold war, and war by proxy, but that was only the begining. Summit meetings for disarmament pursued mutual understanding and a balance of power but were also held to learn the strengths and weaknesses of the enemy. The world of the war-or-peace alternative became a world in which war was peace and peace war.
The Council of the Union of Democratic Control re-affirms its unshaken conviction that a lasting settlement cannot be secured by a peace based upon the right of conquest and followed by commercial war, but only by a peace which gives just consideration to the claims of nationality, and which lays the foundation of a real European partnership.
War forgets peace. Peace forgives war. War is the death of the life human. Peace is the birth of the Life Divine. Our vital passions want war. Our psychic emotions desire peace.
When we got married, we knew our honeymoon was going to be public, anyway, so we decided to use it to make a statement. We sat in bed and talked to reporters for seven days. It was hilarious. In effect, we were doing a commercial for peace on the front page of the papers instead of a commercial for war.
We in the West think of peace as society's default position. War is a temporary state of affairs that happens when peace fails. For us, war is something that has a beginning, a middle, and an end. When it is over, win or lose, the warring factions lay down their arms and resume their normal lives.
There can never be peace between nations until there is first known that true peace which is within the souls of men.
Throughout history civilian populations and political rulers have talked of peace. We have never been free of war. The soldier, whose profession is war, understands that peace must be enforced by superior military might. The certainty of defeat is the only effective deterrent we can use to maintain peace. Furthermore, we can be strong without being aggressive.
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