A Quote by Gertrud von Le Fort

Symbols are the language of something invisible spoken in the visible world. — © Gertrud von Le Fort
Symbols are the language of something invisible spoken in the visible world.
Visible things can be invisible. However, our powers of thought grasp both the visible and the invisible – and I make use of painting to render thoughts visible.
Symbols are powerful because they are the visible signs of invisible realities.
What we really are is a community of mind, knitted together by codes and symbols, intuitions, aspirations, histories, hopes - the invisible world of the human experience is far more real to us than the visible world, which is little more than a kind of stage or screen on which we move.
Science is not the enemy of humanity but one of the deepest expressions of the human desire to realize that vision of infinite knowledge. Science shows us that the visible world is neither matter nor spirit; the visible world is the invisible organization of energy.
Mime makes the invisible, visible and the visible, invisible.
The severe schools shall never laugh me out of the philosophy of Hermes, that this visible world is but a picture of the invisible, wherein as in a portrait, things are not truly, but in equivocal shapes, and as they counterfeit some real substance in that invisible fabric.
The image is a great reminder how we create our world through interpretations made up of language and symbols. Our language and symbols are always incomplete versions of a greater reality. Here is why inquiry is such a powerful tool when compared to simple advocacy. Inquiry allows us to discover what might be outside the cave instead of arguing about the shadows on the wall.
I am the visible part of the invisible Christ. He is the invisible part of the visible me.
As a chamber hung round about with looking-glasses represents the face upon every turn, thus all the world doth the mercy and the bounty of God; though that be visible, yet it discovers an invisible God and his invisible properties.
Everything that is visible hides something that is invisible.
Religious symbols should be visible in public space, in a dignified and non-provocative manner. Christmas trees here, Jewish menorahs there and, further along, a minaret - these symbols represent human life in all its diversity.
The visible world is the invisible organization of energy.
The true mystery of the world is the visible, not the invisible.
We who draw do so not only to make something observed visible to others, but also to accompany something invisible to its incalculable destination
Work in the invisible world at least as hard as you do in the visible.
Symbols are oracular forms-mysterious patterns creating vortices in the substances of the invisible world.
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