A Quote by Gertrude the Great
I understand that, each time we contemplate with desire and devotion the Host in which is hidden Christ's Eucharistic Body, we increase our merits in heaven and secure special joys to be ours later in the beatific vision of God
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Our Lord came to the aid of each great tribulation with a special devotion. The present and future tribulations of the Church and of nations are greater than at any other period, and this persecution is more dangerous than those of previous times. Hence, the devotion which God sends to the succor of His Church and of the nations at the present time is the devotion to the Most Holy Eucharist. It is the highest of all devotions.
But the knowledge and love of our Divine Redeemer, of which we were the object from the first moment of His Incarnation, exceed all that the human intellect can hope to grasp. For hardly was He conceived in the womb of the Mother of God, when He began to enjoy the Beatific Vision, and in that vision all the members of His Mystical Body were continually and unceasingly present to Him, and He embraced them with His redeeming love
Our assurance, our glory, and the sole anchor of our salvation are that Christ the Son of God is ours, and we in turn are in him sons of God and heirs of the Kingdom of Heaven, called to the hope of eternal blessedness by God's grace, not by our worth.
All strife concerning Christ's testaments cometh hence that men do not understand that Heaven wherein Christ sitteth at the right hand of God. They understand not that he is in this World, and that the World standeth in Heaven, and Heaven in the World, and are in one another, as Day and Night.
Christ is already in that place of peace, which is all in all. He is on the right hand of God. He is hidden in the brightness of the radiance which issues from the everlasting throne. He is in the very abyss of peace, where there is no voice of tumult or distress, but a deep stillness--stillness, that greatest and most awful of all goods which we can fancy; that most perfect of joys, the utter profound, ineffable tranquillity of the Divine Essence. He has entered into His rest. That is our home; here we are on a pilgrimage, and Christ calls us to His many mansions which He has prepared.
As with every aspect of our sanctification, the renewal of the mind may be painful and difficult. It requires hard work and discipline, inspired by a sacrificial love for Christ and a burning desire to build up His body, the Church. Developing a Christian worldview means submitting our entire self to God, in an act of devotion and service to Him.
Mammon, the least erected spirit that fell >From heaven; for ev'n in heaven his looks and thoughts Were always downward bent, admiring more The riches of heaven's pavement, trodden gold, Than aught divine or holy else enjoy'd In vision beatific.
There cannot be heaven without Christ. He is the sum total of bliss; the fountain from which heaven flows, the element of which heaven is composed. Christ is heaven and heaven is Christ.
When my grandmother was alive, she used to tell me that every time God creates a soul in heaven, he creates another to become its special mate. And that once we're born, we begin our search for our soul mate, the one person who's the perfect fit for our mind and body. They lucky oens find each other.
The Eucharistic sacrifice of the body and blood of Christ embraces in turn the mystery of our Lord's continuing passion in the members of his mystical body, the church in every age.
What is the gospel itself but a merciful moderation, in which Christ's obedience is esteemed ours, and our sins laid upon him, wherein God, from being a judge, becomes our Father, pardoning our sins and accepting our obedience, though feeble and blemished? We are now brought to heaven under the covenant of grace by a way of love and mercy.
...God has made provision for our holiness. Through Christ He has delivered us from sin's reign so that we now can resist sin. But the responsibility for resisting is ours. God does not do that for us. To confuse the potential for resisting (which God provided) with the responsibility for resisting (which is ours) is to court disaster in our pursuit of holiness.
In the pure mathematics we contemplate absolute truths which existed in the divine mind before the morning stars sang together, and which will continue to exist there when the last of their radiant host shall have fallen from heaven.
The Eucharist is source and pledge of blessedness and glory, not for the soul alone, but for the body also.... In the frail and perishable body that divine Host, which is the immortal body of Christ, implants a principle of resurrection, a seed of immortality, which one day must germinate
Apart from the positive woes of perdition, an eternity of wretchedness grows from the want of love to Christ as naturally as the oak grows from the acorn, or the harvest from the scattered grain. It is not that love to Christ merits heaven; it does far better, it makes heaven. It is, as it were, the organ of sensation that takes note of heaven's blessedness.
It seems that, after nineteen centuries of extraordinary glorification, the small Host for which so many cathedrals have sprung up, the small Host that has rested in millions of breasts and that has found a tabernacle and worshippers even in the desert - it seems that the triumphant Host of Lourdes and the Eucharistic Congresses of Chicago and Carthage remains as unknown, as secret as when it appeared for the first time in a room in Jerusalem. Light is in the world as in the days of St. John the Baptist, and the world does not know it
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