A Quote by Giacomo Casanova

I have lived as a philosopher and die as a Christian. — © Giacomo Casanova
I have lived as a philosopher and die as a Christian.
The difference between Christian thinking and the non-Christian philosopher has always been at this point. The non-Christian philosopher has always said that man is normal now, but biblical Christianity says he is abnormal now.
He who has lived as a true philosopher has reason to be of good cheer when he is about to die, and that after death he may hope to receive the greatest good in the other world.
A heathen philosopher once asked a Christian, 'Where is God'? The Christian answered, 'Let me first ask you, Where is He not?'
Jesus died as He had lived-praying, forgiving, loving, sacrificing, trusting, quoting Scripture. If I die as I have lived, how will I die?
The Christian philosopher has a perfect right to the point of view and prephilosophical assumptions he brings to philosophic work; the fact that these are not widely shared outside the Christian or theistic community is interesting but fundamentally irrelevant.
For a courageous man cannot die dishonorably, a man who has attained the consulship cannot die before his time, a philosopher cannot die wretchedly.
I was a scholar at the American Enterprise Institute (AEI) in Washington, and my neighbor was Michael Novak, a theologian and philosopher who has written about issues like the morality of capitalism and the Christian roots of free markets. It's possible to be fascinated intellectually with the Christian heritage without being devout.
You'll be old and you never lived, and you kind of feel silly to lie down and die and to never have lived, to have been a job chaser and never have lived.
I have always taken as the standard of the mode of teaching and writing, not the abstract, particular, professional philosopher, but universal man, that I have regarded man as the criterion of truth, and not this or that founder of a system, and have from the first placed the highest excellence of the philosopher in this, that he abstains, both as a man and as an author, from the ostentation of philosophy, i. e., that he is a philosopher only in reality, not formally, that he is a quiet philosopher, not a loud and still less a brawling one.
If I fall if I die know I lived it to the fullest, if I fall if I die know I lived and missed some bullets
Socrates dies with honor, surrounded by his disciples listening to the most tender words -the easiest death that one could wish to die. Jesus dies in pain, dishonor, mockery, the object of universal cursing - the most horrible death that one could fear. At the receipt of the cup of poison, Socrates blesses him who could not give it to him without tears; Jesus, while suffering the sharpest pains, prays for His most bitter enemies. If Socrates lived and died like a philosopher, Jesus lived and died like a god.
The longest-lived and the shortest-lived man, when they come to die, lose one and the same thing.
That the religious right completely took over the word Christian is a given. At one time, phrases such as Christian charity and Christian tolerance were used to denote kindness and compassion. To perform a "Christian" act meant an act of giving, of acceptance, of toleration. Now, Christian is invariably linked to right-wing conservative political thought -- Christian nation, Christian morality, Christian values, Christian family.
The leap of faith is a strategic impasse that confronts every Christian in search of converts; and, as he sees the matter, there is no wrong way to become a Christian. It is the end that is importnat, not the means; it does not matter why you believe, so long as you believe. For the philosopher, in contrast, the paramount issue is the justification of belief, not the fact of belief itself.
On this point, the priest and the philosopher agree: We must die.
Learning to live ought to mean learning to die - to acknowledge, to accept, an absolute mortality - without positive outcome,or resurrection, or redemption, for oneself or for anyone else. That has been the old philosophical injunction since Plato: to be a philosopher is to learn how to die.
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