A Quote by Giambattista Vico
The nature of peoples is first crude, then severe, then benign, then delicate, finally dissolute.
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We seek for truth in ourselves; in our neighbours, and in its essential nature. We find it first in ourselves by severe self scrutiny, then in our neighbours by compassionate indulgence, and, finally, in its essential nature by that direct vision which belongs to the pure in heart.
Men first feel necessity, then look for utility, next attend to comfort, still later amuse themselves with pleasure, thence grow dissolute in luxury, and finally go mad and waste their substance.
Like other parties of the kind, it was first silent, then talky, then argumentative, then disputatious, then unintelligible, then altogether, then inarticulate, and then drunk. When we had reached the last step of this glorious ladder, it was difficult to get down again without stumbling.
Comfort comes into your house first as guest, then as a host, then finally as the master.
Writing is like the relationship with your bowels. First you can, then you can't. Finally, you must. Only then should you reach for the paper.
New opinions often appear first as jokes and fancies, then as blasphemies and treason, then as questions open to discussion, and finally as established truths.
First, how to sac my queen, then rook, then bishop, then knight, then pawns.
It’s a trifle. It’s got all of these layers. First there’s a layer of ladyfingers, then a layer of jam, then custard, which I made from scratch, then raspberries, more ladyfingers, then beef sauteed with peas and onions, then a little more custard, and then bananas, and then I just put some whipped cream on top!
It's the same each time with progress. First they ignore you, then they say you're mad, then dangerous, then there's a pause and then you can't find anyone who disagrees with you.
Love . . . is like nature, but in reverse; first it fruits, then it flowers, then it seems to wither, then it goes deep, deep down into its burrow, where no one sees it, where it is lost from sight, and ultimately people die with that secret buried inside their souls.
In my experience, it is Affection that creates this taste, teaching us first to notice, then to endure, then to smile at, then to enjoy, and finally to appreciate the people who 'happen to be there.' Made for us? Thank God, no. They are themselves, odder than you could have believed and worth far more than we guessed.
The problem is so severe that trying to say, "First we'll fix the government and then we'll tackle climate change," or, "First we have to figure out alternative systems to capitalism and then we'll tackle climate change," I don't see how those things are possible in the very short term.
First there must be order and harmony within your own mind. Then this order will spread to your family, then to the community, and finally to your entire kingdom. Only then can you have peace and harmony.
In collage you're doing it in stages so you're not actually doing it right there. You first of all draw it on the paper, then you cut it up, then you paste it down, then you change it, then you shove it about, then you may paint bits of it over, so actually you're not making the picture there and then, you're making it through a process, so it's not so spontaneous.
The moral duty to be expected in different ages is not a unity of standard, or of acts, but a unity of tendency ... At one time the benevolent affections embrace merely the family, soon the circle expanding includes first a class, then a nation, then a coalition of nations, then all humanity and finally, its influence is felt in the dealings of man with the animal world.
The signs of the antichrist spirit are clear. They emerge in this fashion: A significant minority then an actual majority, of the people in a society begin to throw off the restraints of history, then the restraints of written law, then accepted standards of morality, then established religion, and, finally God Himself.
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