Making mathematics accessible to the educated layman, while keeping high scientific standards, has always been considered a treacherous navigation between the Scylla of professional contempt and the Charybdis of public misunderstanding.
He talks about the Scylla of Atheism and the Charybdis of Christianity - a state of mind which, by the way, is not conducive to bold navigation.
The rich have become richer, and the poor have become poorer; and the vessel of the state is driven between the Scylla and Charybdis of anarchy and despotism.
This is what the Church is said to want, not party men, but sensible, temperate, sober, well-judging persons, to guide it through the channel of no-meaning, between the Scylla and Charybdis of Aye and no.
In our work, we are always between Scylla and Charybdis; we may fail to abstract enough, and miss important physics, or we may abstract too much and end up with fictitious objects in our models turning into real monsters that devour us.
The petitioner's problem is to avoid Scylla without being drawn into Charybdis.
Anxiety and Ennui are the Scylla and Charybdis on which the bark of human happiness is most often wrecked.
Portland doesn't have a 'sit-lie' ordinance like Seattle or San Francisco. Our use of high pedestrian zones is significantly more limited and nuanced, but it gives authorities the flexibility they need to address specific public safety or public health threats in congested areas, by keeping our sidewalks accessible and walkable.
I think that, because I set such high standards for myself in my first season, it became an issue of me keeping up to those standards.
Man's world' and 'woman's place' have confronted each other since Scylla first faced Charybdis. ... if women have only a place, clearly the rest of the world must belong to someone else and, therefore, in default of God, to men.
Professional standards, the standards of ambition and selfishness, are always sliding downward toward expense, ostentation, and mediocrity. They tend always to narrow the ground of judgment. But amateur standards, the standards of love, are always straining upward toward the humble and the best. They enlarge the ground of judgment. The context of love is the world.
We do all, myself included, we tend to hold ourselves to pretty low standards. But when it comes to judging public figures or politicians or people we've never met, we tend to hold people to very high standards, and, if we held ourselves to those standards, we'd always fall short.
As Governor of Texas, I have set high standards for our public schools, and I have met those standards.
There's actually an awful lot of mathematics that goes into designing a railway, keeping it running, making sure everything runs optimally. Every time you need something to be optimal there's going to be some mathematics at play.
It has been a fortunate fact in the modern history of physical science that the scientist constructing a new theoretical system has nearly always found that the mathematics. . . required. . . had already been worked out by pure mathematicians for their own amusement. . . . The moral for statesmen would seem to be that, for proper scientific "planning", pure mathematics should be endowed fifty years ahead of scientists.
It is my idea that the public needs to be better educated about the nature of scientific inquiry and how the scientific process works. I firmly believe that this is the only effective way forward to combat the widespread distrust in facts and science.
The sex drive is one of the most fundamental human urges, and throughout history, there have been laws regulating what is considered acceptable sexual behavior. In the past century, the law has had trouble keeping up with changing social and moral standards.