A Quote by Gianni Vattimo

Amongst the many definitions, there is one that may be generally agreed upon: modernity is the epoch in which simply being modern became a decisive value in itself. — © Gianni Vattimo
Amongst the many definitions, there is one that may be generally agreed upon: modernity is the epoch in which simply being modern became a decisive value in itself.
Animism is far from primitive, nor is it about pre-modernity because animism does not serve as a precursor to modernity. Rather animism is one of the many vitally present and contemporary other-than-modern ways of being human.
We've all heard the phrase 'equal pay for equal work.' Many of those who habitually repeat this mantra may not realize that it is simply a variation of the discredited labor theory of value (LTV), which is generally associated with Marxian economics.
It is generally agreed by philosophers of science that important contributions which have a revolutionary impact on science are often methodologically inadequate, reveal many anomalies, and may indeed be factually erroneous.
There is a quality of lightness, easiness, and in some sense blatant unseriousness that pervades Classical Christianity's dialogue with modernity. The Christian intellect has no reason to be intimidated in the presense of later-stage modernity. Christianity has seen too many 'modern eras' to be cowed by this one.
The scientific and societal achievements of the modern age are undisputable. But after the French Revolution, modernity increasingly emancipated itself from Christian roots, thereby becoming rootless itself.
Modernity is the ensemble of changes - intellectual, political, economic, social, cultural, technological, aesthetic - that have altered the world drastically since roughly the 17th century, until which time the world was, in the above respects, far less different from the world of any previous epoch of recorded history than it is from the world of today. The modern predicament is the set of problems these changes have bequeathed us.
The birthplace of 'Western' civilization is generally agreed to be Greece, and its birth date is generally agreed to be some time during the 6th century B.C.E. Obviously, there is not one single dramatic moment that definitively started the whole thing.
Buddhism, I think, is probably facing the single most difficult transition from one historical epoch to another, which is really the transition to modernity.
There's room for many definitions of masculinity in the modern era.
Where do we say that a cell became a blade of grass, which became a starfish, which became a cat, which became a donkey, which became a human being? There's a real lack of evidence from change from actual species to a different type of species.
America was born modern; it did not have to achieve modernity, nor did it have modernity thrust upon it.
My interest has always been in an architecture which reflects the modernity of our epoch as opposed to the rethinking of historical references. My work deals with what is happening now—our techniques and materials, what we are capable of doing today.
I realize that, to many readers, Hard Fantasy may seem to be a contradiction in terms. Fantasy, according to most generally recognized definitions, differs from both 'real world' fiction and 'science fiction' in that magic or magical creatures are active elements.
By now, abortion should be obsolete. And I - and probably a lot of other feminists - wish it were obsolete, because abortion, in itself, is not a value - it is simply the right to chose, which is an essential value.
Faith is not an art. Faith is not an achievement. Faith is not a good work of which some may boast while others can excuse themselves with a shrug of the shoulders for not being capable of it. It is a decisive insight of faith itself that all of us are incapable of faith in ourselves, whether we think of its preparation, beginning, continuation, or completion.
I am because the Chinese have agreed - entered into this agreement in 1997. It sets out the circumstances in which the release of a prisoner who is the subject of a transfer may occur in exceptional circumstances. So the Chinese, having agreed to those principles, I'm sure have no objection to them being applied in this particular case.
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