A Quote by Gilbert K. Chesterton

Those who leave the tradition of truth do not escape into something which we call Freedom. They only escape into something else, which we call Fashion. — © Gilbert K. Chesterton
Those who leave the tradition of truth do not escape into something which we call Freedom. They only escape into something else, which we call Fashion.
Faced with today's problems and disappointments , many people will try to escape from their responsibility. Escape in selfishness, escape in sexual pleasure, escape in drugs, escape in violence, escape in indifference and cynical attitudes. I propose to you the option of love, which is the opposite of escape.
The past is our definition. We may strive with good reason to escape it, or to escape what is bad in it. But we will escape it only by adding something better to it.
Those who dream by day are cognizant of many things which escape those who dream only by night. In their gray visions they obtain glimpses of eternity, and thrill, in waking, to find that they have been upon the verge of the great secret. In snatches, they learn something of the wisdom which is of good, and more of the mere knowledge which is of evil.
Countless people have attempted to define the absolute power of the world of nature. Some praise it as god, some call it the Buddha, others call it truth. Still others convert nature into a philosophy by which they attempt to sound its deepest truth. Such attempts to define the power of nature are no more than striving to escape its effects.
Escapology has one thing going for it that probably made Harry Houdini such a superstar in his day and a legend in the present. Everyone wants to escape from something. Taxes, contracts, illness, work, the multitude of burdens that we chafe under are shadows from which we want to escape.
That which you call your soul or spirit is your consciousness, and that which you call 'free will' is your mind's freedom to think or not, the only will you have, your only freedom, the choice that controls all the choices you make and determines your life and your character.
You can call it tathata, suchness. 'Suchness' is a Buddhist way of expressing that there is something in you which always remains in its intrinsic nature, never changing. It always remains in its selfsame essence, eternally so. That is your real nature. That which changes is not you, that is mind. That which does not change in you is buddha-mind. You can call it no-mind, you can call it samadhi, satori. It depends upon you; you can give it whatsoever name you want. You can call it christ-consciousness.
When I did 'The Great Escape,' I kept thinking, 'If they were making a movie of my life, that's what they'd call it - the great escape.'
I am there to entertain. I call my work high escape fiction; it's high, it's good - but it's escape, and I have no delusions about that. I have no ambition to be a serious writer, whatever that means.
What we call birth Is but a beginning to be something else Than what we were before; and when we cease To be that something, then we call it death.
If they didn't call you a tough guy, then what else would they call you? Something worse than that? I'm playing parts, and if they call you that, it's because I played the part right.
One day I shall write a little book of conduct myself, and I shall call it Social Problems of the Unsociable. And the root problem, beneath a hundred varying manifestions, is How to Escape. How to escape, that is, at those times, be they few or frequent, when you want to keep yourself to yourself.
All the best stories are but one story in reality - the story of escape. It is the only thing which interests us all and at all times, how to escape.
Gaga and Stefani are my nicknames. I guess when people meet me for the first time and call me Stefani, it bothers me. Because it's something that's reserved for only the people who are closest to me. It's not because I don't like my given name; it's that I became somebody else. I became somebody else for a reason, you know. This is part of what my message is - you can become whoever you want to be, to escape your past.
All the best stories in the world are but one story in reality - the story of escape. It is the only thing which interests us all and at all times, how to escape.
Fantasy is more than an escape from the truths of the world and the past: it is an open acknowledgment that those truths are complex and morally difficult. It offers a different route to creating something which will resonate with readers, in a way which resists the erasure of privacy and autonomy which pervades our modern world.
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