A Quote by Gilbert K. Chesterton

Truths turn into dogmas the minute they are disputed. — © Gilbert K. Chesterton
Truths turn into dogmas the minute they are disputed.
Truths turn into dogmas the instant that they are disputed. Thus every man who utters a doubt defines a religion.
One cannot escape dogmas—those who hold most firmly to dogmas today are those whose only dogma is that dogmas should be feared like the plague.
All of us are living with dogmas that we accept as truths. When one of these is overturned, there's an initial gasp, soon followed by a rush of exhilaration.
The most effective way to close down the human mind and to manipulate its sense of self is to program into it some form of dogma. A dogma will always vehemently defend itself from other information and repel any alternative opinion which contradicts its narrow, solidified view. Dogmas become a person's sense of security and means of retaining power, and humanity tends to cling to both until its knuckles turn white. Dogmas take endless forms, and when you can persuade different people to hold opposing dogmas, the manipulation of conflict and control through "divide and rule" becomes easy.
The modern world is filled with men who hold dogmas so strongly that they do not even know they are dogmas.
Science does not aim at establishing immutable truths and eternal dogmas; its aim is to approach the truth by successive approximations, without claiming that at any stage final and complete accuracy has been achieved.
The truths that seem most truthful, if you look at them from all sides, if you look at them close up, turn out to be either half truths or lies.
The Four Noble Truths are pragmatic rather than dogmatic. They suggest a course of action to be followed rather than a set of dogmas to be believed. The four truths are prescriptions for behavior rather than descriptions of reality. The Buddha compares himself to a doctor who offers a course of therapeutic treatment to heal one’s ills. To embark on such a therapy is not designed to bring one any closer to ‘the Truth’ but to enable one’s life to flourish here and now, hopefully leaving a legacy that will continue to have beneficial repercussions after one’s death. (154)
There are several kinds of truths, and it is customary to place in the first order mathematical truths, which are, however, only truths of definition. These definitions rest upon simple, but abstract, suppositions, and all truths in this category are only constructed, but abstract, consequences of these definitions ... Physical truths, to the contrary, are in no way arbitrary, and do not depend on us.
There are different kinds of truths for different kinds of people. There are truths appropriate for children; truths that are appropriate for students; truths that are appropriate for educated adults; and truths that are appropriate for highly educated adults, and the notion that there should be one set of truths available to everyone is a modern democratic fallacy. It doesn't work.
There are truths, that are beyond us, transcendent truths, about beauty, truth, honor, etc. There are truths that man knows exist, but they cannot be seen - they are immaterial, but no less real, to us. It is only through the language of myth that we can speak of these truths.
There are no whole truths: all truths are half-truths. It is trying to treat them as whole truths that plays to the devil.
It is a mystery to me how a theologian can be praised for having brought himself to disbelieve dogmas. I've always thought that those who have brought themselves to believe in dogmas merit the true recognition owing a heroic deed.
Dogmas take endless forms, and when you can persuade different people to hold opposing dogmas, the manipulation of conflict and control through "divide and rule" becomes easy. It is happening today in the same way - more so, in fact - as it has throughout human history.
Dogmas are collective conceptual prisons. And the strange thing is that people love their prison cells because they give them a sense of security and a false sense of 'I know.' Nothing has inflicted more suffering on humanity than its dogmas.
People are funny, and in the most tragic situations, when comedy erupts from nowhere, it can turn on its head within the space of a second or a minute. You're laughing one minute and you're crying the next and that's just life for me, and that is what people are like.
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