A Quote by Gilbert K. Chesterton

For children are innocent and love justice, while most of us are wicked and naturally prefer mercy. — © Gilbert K. Chesterton
For children are innocent and love justice, while most of us are wicked and naturally prefer mercy.
Do not be merciful, but be just, for mercy is bestowed upon the guilty criminal, while Justice is all that the innocent man requires.
Though justice be Thy plea, consider this: That in the course of justice none of us should see salvation. We do pray for mercy, And that same prayer doth teach us all to render The deeds of mercy.
How can we speak of right and justice if we take an innocent creature and shed its blood? How can we pray to God for mercy if we ourselves have no mercy? Nobel laureate in literature.
Mercy is what moves us toward God, while justice makes us tremble in his sight.
It's daft, locking us up," said Nanny. "I'd have had us killed." "That's because you're basically good," said Magrat. "The good are innocent and create justice. The bad are guilty, which is why they invent mercy.
His justice is the love that gives to each one of His creatures the gifts that His mercy has previously decreed. And His mercy is His love, doing justice to its own exigencies, and renewing the gift which we had failed to accept.
Too much mercy... often resulted in further crimes which were fatal to innocent victims who need not have been victims if justice had been put first and mercy second.
Let us be renewed by God's mercy ... and let us become agents of this mercy, channels through which God can water the earth, protect all creation and make justice and peace flourish.
The law is meant to work for justice. But people who know themselves know that, at some point, justice had better be mitigated by mercy. And you don't get to mercy by a legal principle. You get to mercy by way of imagination, sympathy, tenderness of heart - which are not weaknesses.
The Savior's suffering in Gethsemane and His agony on the cross redeem us from sin by satisfying the demands that justice has upon us. He extends mercy and pardons those who repent. The Atonement also satisfies the debt justice owes to us by healing and compensating us for any suffering we innocently endure.
Amory Lovins says the primary design criteria he uses is the question How do we love all the children? Not just our children, not just the ones who look like us or who have resources, not just the human children but the young of birds and salmon and redwood trees. When we love all the children, when that love is truly sacred to us in the sense of being most important, then we have to take action in the world to enact that love. We are called to make the earth a place where all the children can thrive.
The Christian gospel is a summons to peace, calling for justice beyond anger, mercy beyond justice, forgiveness beyond mercy, love beyond forgiveness.
Whatever we do, we must keep God in the forefront. Let us be Christian in all of our actions. But I want to tell you this evening that it is not enough for us to talk about love, love is one of the pivotal points of the Christian face, faith. There is another side called justice. And justice is really love in calculation. Justice is love correcting that which revolts against love.
I was taught that justice is a right that every American should have. Also justice should be the goal of every American. I think that's what makes this country. To me, justice means the innocent should be found innocent. It means that those who do wrong should get their due punishment. Ultimately, it means fair treatment. So a call for justice shouldn't offend or disrespect anybody. A call for justice shouldn't warrant an apology.
Romantic love is blind to everything except what is lovable and lovely, but Christ's love sees us with terrible clarity and sees us whole. Christ's love so wishes our joy that it is ruthless against everything in us that diminishes our joy. The worst sentence Love can pass is that we behold the suffering which Love has endured for our sake, and that is also our acquittal. The justice and mercy of the judge are ultimately one.
The living God is a God of justice and mercy and He will be satisfied with nothing less than a people in whom his justice and mercy are alive.
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