A Quote by Gilbert K. Chesterton
The more truly we can see life as a fairytale, the more clearly the tale resolves itself into war with the dragon who is wasting fairyland.
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When Robert Bly visited Interlochen Center for the Arts so many years ago, he spoke to the creative writing majors and said, "The eye reports to the brain, but the ear reports to the heart." Perhaps this is the thing that musicians can do that writers can't ever, quite, but it is what I aspire to, that sense/power of the auditory, and the belief that to hear more clearly is to see more clearly, and that to see more clearly is to feel more deeply.
Hate reveals itself for what it really is - evil! It cannot see clearly, so it exposes itself at every turn, and those that truly love can see it.
Snowden is not the disease. We don't have traitors or whistleblowers blooming all over because they are some sort of malady. The disease is war. We've been at war now and with no end in sight for over a dozen years, the longest in our history. War breeds tyranny. War breeds people who want to prosecute and persecute those who reveal that tyranny. So what we have is the government becoming more draconian - clearly understandable. It always does in a period of war. And as it becomes more draconian, more and more whistleblowers coming.
On the justification for the war, it wasn't related to finding any particular weapon of mass destruction. In our judgment, it was much more fundamental. It was the removing of a regime that was hostile, that clearly had the intention of constructing weapons systems. ... I think, frankly, that everybody knew the post-war situation was probably going to be more difficult than the war itself. Canada remains alienated from its allies, shut out of the reconstruction process to some degree, unable to influence events. There is no upside to the position Canada took.
Thy key to being able to communicate and benefit from each other is to truly see you own value. That will allow you to see it more clearly in others.
Within itself the soul sees all things more truly than as they exist in different things outside itself. And the more it goes out unto other things in order to know them, the more it enters into itself in order to know itself.
I'm not so much a dragon slayer, more a dragon annoyer -- I'm a dragon irritater.
America is at war with itself because it's basically declared war not only on any sense of democratic idealism, but it's declared war on all the institutions that make democracy possible. And we see it with the war on public schools. We see it with the war on education. We see it with the war on the healthcare system.
I've gotten emails from people who purchased items from an infomercial, only to find out that the shipping was more expensive than the item itself. The lesson: If you truly want to order something you see on TV, go online to the product's website and see if you can find out more information.
So let us persevere. Peace need not be impracticable, and war need not be inevitable. By defining our goal more clearly, by making it seem more manageable and less remote, we can help all peoples to see it, to draw hope from it, and to move irresistibly toward it.
Fairies are becoming much more popular. I see fairyland as this big sea, and the tide is sometimes out.
The allure of military life and its heroic promise seem indestructible, but nothing threatens the romance of war more effectively than war itself.
The longer you live and the more you learn, the more clearly you will feel the difference between the few men who are truly great and the mere virtuosi.
The more prosperous and settled a nation, the more readily it tends to think of war as a regrettable accident; to nations less fortunate the chance of war presents itself as a possible bountiful friend.
The more spiritual a man desires to be, the more bitter does his present life become to him; because he sees more clearly and perceives more sensibly the defects of human corruption.
...the tragedy of consumerism: one acquires more and more things without taking the time to ever see and know them, and thus one never truly enjoys them. One has without truly having. The consumer is right-there is pleasure to be had in good things, a sacred and almost unspeakable pleasure, but the consumer wrongly thinks that one finds this pleasure by having more and more possessions instead of possessing them more truly through grateful contemplation. And here we are, living in an economy that perpetuates this tragedy.
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