A Quote by Gilbert K. Chesterton

Only men to whom the family is sacred will ever have a standard or a status by which to criticize the State. They alone can appeal to something more holy than the gods of the city.
No, nothing is sacred. And even if there were to be something called sacred, we mere primates wouldn't be able to decide which book or which idol or which city was the truly holy one. Thus, the only thing that should be upheld at all costs and without qualification is the right of free expression, because if that goes, then so do all other claims of right as well.
The chief difficulty is that God demands of us that we live by faith: faith in God, God's sovereignty over the future, God's sufficiency for the present; while, on the other hand, the various other gods whom we can serve appeal to us in terms of the things which we can see and the forces which we can calculate. The choice between the life of faith and the life of sight is a choice between a God whom only faith can apprehend and gods whom one has only to see to understand.
Men create their own gods and thus have some slight understanding that they are self-fabricated. Women are much more susceptible, because they are completely oppressed by men; they take men at their word and believe in the gods that men have made up. The situation of women, their culture, makes them kneel more often before the gods that have been created by men than men themselves do, who know what they've done. To this extent, women will be more fanatical, whether it is for fascism or for totalitarianism.
If you have been in the vicinity of the sacred - ever brushed against the holy - you retain it more in your bones than in your head; and if you haven’t, no description of the experience will ever be satisfactory.
The family is more sacred than the state.
Now the myths represent the Gods themselves and the goodness of the Gods subject always to the distinction of the speakable and the unspeakable, the revealed and the unrevealed, that which is clear and that which is hidden: since, just as the Gods have made the goods of sense common to all, but those of intellect only to the wise, so the myths state the existence of Gods to all, but who and what they are only to those who can understand.
Nothing feebler than a man does the earth raise up, of all the things which breathe and move on the earth, for he believes that he will never suffer evil in the future, as long as the gods give him success and he flourishes in his strength; but when the blessed gods bring sorrows too to pass, even these he bears, against his will, with steadfast spirit, for the thoughts of earthly men are like the day which the father of gods and men brings upon them.
It is not the being seen of men that is wrong, but doing these things for the purpose of being seen of men. The problem with the hypocrite is his motivation. He does not want to be holy; he only wants to seem to be holy. He is more concerned with his reputation for righteousness than about actually becoming righteous. The approbation of men matters more to him than the approval of God.
I think we will find more and more ways in which technology invades our artistic spaces, so music is something you will need more than ever because it is there in time and in space and for that moment only.
When men take up arms to set other men free, there is something sacred and holy in the warfare.
What the Church needs to-day is not more machinery or better, not new organizations or more and novel methods, but men whom the Holy Ghost can use men of prayer, men mighty in prayer. The Holy Ghost does not flow through methods, but through men. He does not come on machinery, but on men. He does not anoint plans, but men, men of prayer.
The point which I should first wish to understand is whether the pious or holy is beloved by the gods because it is holy, or holy because it is beloved of the gods.
A great many wise sayings have been uttered about the effects of solitary retirement; but the motives which impel men to seek it are not more various than the effects which it produces on different individuals. One thing is certain, that those who can with truth affirm that they are "never less alone than when alone," might generally add that they never feel more lonely than when not alone.
Every family had its own peculiar cult, to which no stranger was ever admitted, and which alone could appease and satisfy the gods of that family. The cult was handed down from father to son, from generation to generation, and could not be lost without condemning the whole series of ancestors to eternal misery.
On the other hand, with a sense of the sacred, one grows in understanding and truth. The Holy Spirit becomes his frequent and then constant companion. More and more he will stand in holy places and be entrusted with holy things. Just the opposite of cynicism and despair, his end is eternal life.
I don't know if foreigners will take to my novels or not. It may be that my books appeal only to a particular gender or age group rather than convey a more universal appeal.
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