A Quote by Gilbert K. Chesterton

The materialist is sure that history has been simply and solely a chain of causation, just as the [lunatic] is quite sure that he is simply and solely a chicken. Materialists and madmen never have doubts.
Materialists and madmen never have doubts.
The fire of my tribulations had not simply been pain to be endured. It had been an agent of transformation. After all that I'd been through, I'd changed. Not for the worse, I was pretty sure--at least not yet. But only a moron or a freaking lunatic could have faced the things I had and remained unfazed by them.
The economic interpretation of history does not necessarily mean that all events are determined solely by economic forces. It simply means that economic facts are the ever recurring decisive forces, the chief points in the process of history.
Wars and revolutions and battles are due simply and solely to the body and its desires.
In formulating any philosophy the first consideration must always be: What can we know? That is, what can we be sure we know, or sure that we know we knew it, if indeed it is at all knowable. Or have we simply forgotten it and are too embarrassed to say anything? Descartes hinted at the problem when he wrote, 'My mind can never know my body, although it has become quite friendly with my legs.
The BBC knew I was successful from early on, but they weren't sure why, and they still aren't sure. What I do has been unconventional from the beginning, so they've never been sure. It just works. It just does.
The materialist theory of history, that all politics and ethics are the expression of economics, is a very simple fallacy indeed. It consists simply of confusing the necessary conditions of life with the normal preoccupations of life, that are quite a different thing.
I focused solely on the sprints, dedicated my time there, got in the weight room, just really did everything I could to make sure I would be in the best position to run for gold.
Obviously if any actions, even a lunatic's, can be causeless, determinism is done for. If the chain of causation can be broken for a madman, it can be broken for a man.
Do not attempt to do a thing unless you are sure of yourself; but do not relinquish it simply because someone else is not sure of you.
If you're in music for the right reasons, you don't pay much attention to the grueling industry. For sure, it's great to have your work appreciated, but it should never be the driving factor. If you don't depend solely on affirmation from the industry to continue to find love in what you do, then you can have as along of a career as you want. I've always been in this for the music and that won't change.
I don't think of myself as an author. But simply as a grateful child of God. John 3:27 has long been a life verse: "A man can receive nothing unless it has been given him from heaven." Any more words will only be solely a gift from Him. I can only faithfully wait.
Man's chief difference from the brutes lies in the exuberant excess of his subjective propensities his preeminence over them simply and solely in the number and in the fantastic and unnecessary character of his wants, physical, moral, aesthetic, and intellectual. Had his whole life not been a quest for the superfluous, he would never have established himself as inexpugnably as he has done in the necessary.
Should I be collaborating with artists of color solely because of their race and my politics? This question is weighted with my own worry that I have been invited to speak or collaborate solely because of my race, and not because of my abilities.
An author should never conceive himself as bringing into existence beauty or wisdom which did not exist before, but simply and solely as trying to embody in terms of his own art some reflection of eternal Beauty and Wisdom.
Perhaps a lunatic was simply a minority of one. At one time it had been a sign of madness to believe that the Earth goes round the Sun; today, to believe the past is inalterable. He might be alone in holding that belief, and if alone, then a lunatic. But the thought of being a lunatic did not greatly trouble him; the horror was that he might also be wrong.
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