A Quote by Gilbert K. Chesterton
The Christian is quite free to believe that there is a considerable amount of settled order and inevitable development in the universe. But the materialist is not allowed to admit into his spotless machine the slightest speck of spiritualism or miracle.
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I don't quite see the 20th century as one of chaos. But I believe in certain inevitable outcomes of a materialist nature.
Considerable sacrifices were demanded of the inhabitants of the machine in order that purely abstract formal development... might be carried as far as possible.
The Christian and the Materialist hold different beliefs about the universe. They can't both be right. The one who is wrong will act in a way which simply doesn't fit the real universe. Consequently, with the best will in the world, he will be helping his fellow creatures to their destruction.
Each being in the universe yearns for the free energy necessary for survival and development. Each existence resists extinction. The consequent history of violence in the universe is as inevitable as the gravitational pull between the Earth and the Sun.
It is not to be understood that I am with him (Jesus Christ) in all his doctrines. I am a Materialist; he takes the side of Spiritualism; he preaches the efficacy of repentance toward forgiveness of sin; I require a counterpoise of good works to redeem it.
In this model, the sun is a very tiny speck of dust indeed-a speck less than a three-thousandth of an inch in diameter ... Think of the sun as something less than a speck of dust in a vast city, of the earth as less than a millionth part of such a speck of dust, and we have perhaps as vivid a picture as the mind can really grasp of the relation of our home in space to the rest of the universe.
We are just a speck, on a speck, orbiting a speck, in the corner of a speck, in the middle of nowhere.
I believe spiritualism is above everything, and I would choose it over name, fame, and money because spiritualism gives you power, and I love power.
I am, indeed, an absolute materialist so far as actual belief goes; with not a shred of credence in any form of supernaturalism—religion, spiritualism, transcendentalism, metempsychosis, or immortality.
Coincidences happen, but I've come to believe they are actually quite rare. Something is at work, okay? Somewhere in the universe (or behind it), a great machine is ticking and turning its fabulous gears.
We believe that unilateral sanctions violate international law, in fact. They violate free trade. They violate human growth and development, human development, and that when you actually sanction a bank of a country, the meaning of it is quite clear. You're sanctioning medicine for the people.
Christian faith does not involve repressing one's anxiety in order to appear strong. On the contrary, it means recognizing one's weakness, accepting the inward truth about oneself, confessing one's anxiety, and still to believe, that is to say that the Christian puts his trust not in his own strength, but in the grace of God.
In the 50,000 years that followed—a time four to eight times shorter than the entire length of time the Neanderthals existed—the replacement crowd not only settled on almost every habitable speck of land on the planet, they developed technology that allowed them to go to the moon and beyond.
The development doctrines are doing much harm on both sides of the Atlantic, especially among intelligent mechanics, and a class of young men engaged in the subordinate departments of trade and the law. And the harm, thus considerable in amount, must be necessarily more than merely considerable in degree. For it invariably happens, that when persons in these walks become materialists, they become turbulent subjects and bad men.
Life must be kept up at a great rate in order to absorb any considerable amount of learning.
I believe in God. In fact, I believe in a personal God who acts in and interacts with the creation. I believe that the observations about the orderliness of the physical universe, and the apparently exceptional fine-tuning of the conditions of the universe for the development of life suggest that an intelligent Creator is responsible.
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