A Quote by Gilbert K. Chesterton
The truth is that it is our attitude towards children that is right, and our attitude towards grown-up people that is wrong.
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The truth is that it is our attitude towards children that is right, and our attitude towards grown-up people that is wrong. Our attitude towards our equals in age consists in a servile solemnity, overlying a considerable degree of indifference or disdain. Our attitude towards children consists in a condescending indulgence, overlying an unfathomable respect.
Our attitude towards others determines their attitude towards us.
By our attitude, we decide to read, or not to read. By our attitude, we decide to try or give up. By our attitude, we blame ourselves for our failure, or we blame others. Our attitude determines whether we tell the truth or lie, act or procrastinate, advance or recede, and by our own attitude we and we alone actually decide whether to succeed or fail.
Now, there are two different attitudes towards learning from others. One is the dogmatic attitude of transplanting everything, whether or not it is suited to our conditions. This is no good. The other attitude is to use our heads and learn those things that suit our conditions, that is, to absorb whatever experience is useful to us. That is the attitude we should adopt.
A wrong attitude towards nature implies, somewhere, a wrong attitude towards God, and that the consequence is an inevitable doom. For a long enough time we have believed in nothing but the values arising in a mechanized, commercialized, urbanized way of life: it would be as well for us to face the permanent conditions upon which God allows us to live upon this planet.
The role of art for me is the visualization of attitude, of the human attitude towards life, towards the world.
Our attitude towards ourselves should be 'to be satiable in learning' and towards others 'to be tireless in teaching.
The attitude of the English towards English history reminds one a good deal of the attitude of a Hollywood director towards love.
Religion, as distinguished from modern paganism, implies a life in conformity with nature. It may be observed that the natural life and the supernatural life have a conformity to each other which neither has with the mechanistic life...A wrong attitude towards nature implies, somewhere, a wrong attitude towards God...[We should] struggle to recover the sense of relation to nature and to God.
Laughter. Yes, laughter is the Zen attitude towards death and towards life too, because life and death are not separate. Whatsoever is your attitude towards life will be your attitude towards death, because death comes as the ultimate flowering of life. Life exists for death. Life exists through death. Without death there will be no life at all. Death is not the end but the culmination, the crescendo. Death is not the enemy it is the friend. It makes life possible.
When our attitude towards ourselves is big, and our attitude toward others is generous and merciful, we attract big and generous portions of success.
The right attitude toward any negative state begins with understanding that its only authority over you is a direct reflection of your attitude towards it.
Everything depends on attitude. We are ambitious or lazy, enthusiastic or dull, loyal or undependable, according to our attitude. We get good grades or poor grades - according to our attitudes. Discouragement is an attitude. Lack of industry is an attitude. Failure to follow instructions is an attitude. attitude
Our attitude toward life determines life's attitude towards us.
But Jesus changes your attitude towards yourself and towards other people.
Well, that's exactly the wrong attitude. That is not the attitude they had in World War II. You're attitude is that freedom means you can do whatever you want whenever you want it. And that sacrifice is somehow un-American. [...] But the idea that we should also be defensive about our flaws and our weaknesses and our vulnerabilities is ridiculous.
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