A Quote by Gilbert K. Chesterton

It is the friction of two spiritual things, of tradition and invention, or of substance and symbol, from which the mind takes fire. The creeds condemned as complex have something like the secret of sex; they can breed thoughts.
I never thought of myself as a sex symbol. I just do the cover of magazines. I think it’s really unfair men or people in the world think you can’t be both – you can’t be a sex symbol and a serious businessperson. Who says I can’t be both? Who says I can’t do the cover of Maxim and run a production company? Women are complex. Women are beautiful and intellectual and spiritual and social and entrepreneurial. They’re everything. And I think I’m a great example of that.
For the current of our spiritual life creeds, rituals and channels that may thwart or help, according to their fixity or openness. When a symbol or spiritual idea becomes rigidly elaborate in its construction, it supplants the idea which it should support.
A sex-symbol becomes a thing, I just hate being a thing. But if I'm going to be a symbol of something I'd rather have it sex than some other things we've got symbols of.
I don’t mind looking like I need a good wash and a good meal... Any actor who starts taking ‘sex symbol’ seriously or thinks of themselves as a sex symbol has got some serious problems.
Invention is activity of mind, as fire is air in motion; a sharpening of the spiritual sight, to discern hidden aptitudes.
The truth is that all civic and social change is friction. Politics is friction. The only way you can bend the arc of history is to create that kind of friction, which is something that makes most people incredibly uncomfortable but which, for whatever reason, because of my upbringing or because of my genetics, is something that doesn't bug me.
Fire is a symbol for so much. It's a symbol for change. It's a symbol for destruction. Out of the ashes of that comes an opportunity to start over. It's one of the greatest metaphors in nature that you can possibly lean on, especially as a songwriter. You're trying to describe either something coming to a complete and utter end or something that is in flux, or something that's on the verge of becoming something else.
I was groomed as a so-called sex symbol, a rival to Marilyn Monroe, and from then on, whenever my picture appeared in paper, it was 'sex kitten,' 'sex symbol,' 'sex goddess,' 'sex pot.' I've accepted it, and I'm flattered, but in some ways, it's been a hindrance to me because I haven't been able to be taken seriously as an actress.
If being a sex symbol means you have lots of sex, then I am glad to be a sex symbol. But in real life I'm not. That doesn't happen.
In its most primitive form, life is, therefore, no longer bound to the cell, the cell which possesses structure and which can be compared to a complex wheel-work, such as a watch which ceases to exist if it is stamped down in a mortar. No, in its primitive form life is like fire, like a flame borne by the living substance;-like a flame which appears in endless diversity and yet has specificity within it;-which can adopt the form of the organic world, of the lank grass-leaf and of the stem of the tree.
A sex symbol? A symbol of sex? I don't think that I am a sex symbol, although it's very flattering. I'm 59, now, so I think I'm possibly past my sell-by date. I think I am.
Are creeds such simple things like the clothes which a man can change at will and put on at will? Creeds are such for which people live for ages and ages.
I look in the mirror and I don't see a sex symbol. I just see a guy who looks like he's been beaten with a baseball bat. I mean, is this the face of a sex symbol? They say that because I work in the movies.
You can be a sex symbol through music or film. Hey, there are some politicians that are sex symbols. Is that something you should fight? No. Sex is very natural.
War to me is very much like sex. You can develop a theory that says sex is primarily for the exchange of genetic material, or that it's a celebration of life, or you can make up 50,000 theories about why human beings have sex, all of which are in some sense true, all of which by themselves miss the point. Because the answer is extraordinarily complex. It may be for fun, it may be for reproduction, for financial reasons, any number of things.
A prolonged war in which a nation takes part is bound to impoverish the breed, since the character of the breed depends on the men who are left.
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