A Quote by Gina Barreca
Interestingly, anger and lust are also elusive states once they have passed. Trying to recall why you were angry about something when you've calmed down is like trying to remember why you were in love with someone who no longer attracts you: the initial impulse triggering the emotion is impossible to recapture.
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When we were presented with the opportunity to start this group, we were just like, 'Why don't we?' The name stuck. You can also apply it to tons of different things. Why don't we spread positivity? Why don't we love each other?
If it were true that conservatives were racist, sexist, homophobic, fascist, stupid, inflexible, angry, and self-righteous, shouldn't their arguments be easy to deconstruct? Someone who is making a point out of anger, ideology, inflexibility, or resentment would presumably construct a flimsy argument. So why can't the argument itself be dismembered rather than the speaker's personal style or hidden motives? Why the evasions?
I know you were just trying to help. But I passed the point of help a long time ago. Look, I know about your people and customs, and I know you were raised inside a cage. The last thing you need is to be saddled with a man who can barely walk. Why don't you just go and get your own place and live? I'll be happy to put you on all my accounts. You'll never want for anything. (Adron)I can't do that. (Livia)Why not? (Adron)Because I love you. (Livia)
The thing I remember the most was not understanding why, if you were doing the right thing, then why did people want to kill you? I remember asking my parents, 'Why is it when people are trying to help other people then they're dying?'
There were so many stories about Bing's daughter living in sin. We weren't hurting anyone. We were living in love. I couldn't understand why people were trying to hurt us and hurt our families.
Interestingly, when you do films, sometimes you have conscious reasons, things that you were looking for, or stuff that you were trying to do. And then, you see the film and you think, "Wow, it ended up being something totally different!"
It really was something, to see Ram Bahadur Bomjon, apparently living without food or water. Before I went on that trip I'd asked advice on it from a very wise person who I love and revere - basically trying to see if I was somehow disrespecting Buddhism by trying to write about it, and also looking for some grounding on what stance to take ... and my friend said, "Well, why don't you just go and see?" And I hear that in my head all the time now: "Why don't you go and see?"
I think initially, our audiences were filled with young men. You know, our initial audience was a lot of young guys who I think were trying to - who you played a bit of a big brother role for and were trying to sort out a lot of the same things right - soon as "Born To Run" hit, you know? So it was something that I worked pretty hard on.
When I was trying to figure out why lives have improved so much in the last 300 years, where we've gone from a third of kids dying before 5 to - by 1990 it was down to 10% - now it's down to 5%. And saying why, over all history, there were smart people, but that number didn't change. Average life span didn't change. What's magical about what's been deemed the Industrial Revolution? It's really energy intensity.
You can also see sometimes that the best pictures are the ones where you didn't try so hard, where you were just enjoying the process - and you didn't even know why you were making the picture. It felt right. If someone asked, 'Why are you making this picture?' you probably couldn't describe it very well - and that's why it needs to be a photograph.
But tending machinery was one thing; defining what we were trying to do and why we were doing it, and developing ways to measure how well the job was done - this was something else again.
When someone says that I'm angry it's actually a compliment. I have not always been direct with my anger in my relationships, which is part of why I'd write about it in my songs because I had such fear around expressing anger as a woman.
Someone trying to be funny probably isn't as funny as someone who doesn't want to be funny but is and can't help it. Someone being serious or angry might be funny. If you get angry, the first thing I want to do is laugh because I don't know why you're getting that angry. Pathos makes me laugh, funerals make me laugh.
Especially with a comedy, you've got the clear cut goal of trying to make a scene funny. It's not like drama where you're trying to achieve some kind of emotion or trying to further the story along. You're trying to figure out what's the funniest way to do something.
What is God trying to tell me? ... I'm just so tired. Why are people sabotaging me? Why, when I try to do something right, do people get angry?
Female rage is not often acknowledged - never mind written about - so one of the questions I'm asking is, 'Are you allowed to be this angry as you grow older as a woman?' But I'm also trying to trace where my anger came from. Who made me the person that is still so raw and angry? I think that it's empowering to ask that question.
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