A Quote by Giordano Bruno
I consider that all which lives must feed itself and nourish itself in a manner suitable to the way in which it lives.
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The happiness which we receive from ourselves is greater than that which we obtain from our surroundings. . . . The world in which a person lives shapes itself chiefly by the way in which he or she looks at it.
With only one life to live we can't afford to live it only for itself. Somehow we must each for himself, find the way in which we can make our individual lives fit into the pattern of all the lives which surround it. We must establish our own relationships to the whole. And each must do it in his own way, using his own talents, relying on his own integrity and strength, climbing his own road to his own summit.
I've always known that the quality of love was the mind, even though the body sometimes refuses this knowledge. The body lives for itself. It lives only to feed and wait for the night. It's essentially nocturnal. But what of the mind which is born of the sun, William, and must spend thousands of hours of a lifetime awake and aware? Can you balance off the body, that pitiful, selfish thing of night against a whole lifetime of sun and intellect? I don't know.
So long as people do not consider all men as their brothers and do not consider human life as the most sacred thing, which rather than destroy they must consider it their first and foremost duty to support; that is so long as people do not behave towards one another in a religious manner, they will always ruin one another's lives for the sake of personal gain.
The manner in which life constructs itself must be dealing with some other principle which we've failed to identify.
Thus "phenomenology" means ???????????? ?? ????????? -- to let that which shows itself be seen from itself in the very way in which it shows itself from itself.
Therefore, criticism has to direct itself against itself, and against the mysterious Substance in which it has up to now hid itself. In this way criticism must resolve things such that the development of this Substance drives itself forward to the Universality and Certainty of the Idea of its actual existence, the Eternal Self-consciousness.
Comedy naturally wears itself out - destroys the very food on which it lives; and by constantly and successfully exposing the follies and weaknesses of mankind to ridicule, in the end leaves itself nothing worth laughing at.
?Drop the idea that attachment and love are one thing. They are enemies. It is attachment that destroys all love. If you feed, if you nourish attachment, love will be destroyed; If you feed and nourish love, attachment will fall away by itself. They are not one; they are two separate entities, and antagonistic to each other.
There is a way in which the collective knowledge of mankind expresses itself, for the finite individual, through mere daily living . . . a way in which life itself is sheer knowing.
That alone is Real which exists by itself, which reveals itself by itself and which is eternal and unchanging.
Since time itself is not movement, it must somehow have to do with movement.Time is initially encountered in those entities which are changeable, change is in time. How is time exhibited in this way of encountering it, namely, as that within which things change? Does it here give itself as itself in what it is? Can an axplacation of time starts here guarantee that time will thereby provide as it were the fundamental phenomena that determine it in its own being?
In the arts the way in which an idea is rendered, and the manner in which it is expressed, is much more important than the idea itself.
Wilderness is not a luxury but a necessity of the human spirit, and as vital to our lives as water and good bread. A civilization which destroys what little remains of the wild, the spare, the original, is cutting itself off from its origins and betraying the principle of civilization itself.
The human condition is such that pain and effort are not just symptoms which can be removed without changing life itself; they are the modes in which life itself, together with the necessity to which it is bound, makes itself felt. For mortals, the easy life of the gods would be a lifeless life.
I call that mind free which jealously guards its intellectual rights and powers, which calls no man master, which does not content itself with a passive or hereditary faith, which opens itself to light whencesoever it may come, which receives new truth as an angel from Heaven.
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