A Quote by Gita Gopinath
I don't attach any labels to myself and if I can be of any help to Kerala in terms of thinking about some of the economic issues there, provide my input which can be taken or discarded, I thought that would be a good thing to do.
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This may sound pernickety but I wouldn't describe myself as an evangelical. These are labels, which I don't think are helpful. If I was going to use any label it would be Christian, and if you push me any further I'd say I'm an Anglican - that's the family of the Church that I belong to. There's nothing wrong with any of the other labels, but if you have any of them I want them all. If you're going to say, 'I'm Catholic, liberal, evangelical...' let's have them all.
Suppose I grant that pigs and dogs are self-aware to some degree, and do have thoughts about things in the future. That would provide some reason for thinking it intrinsically wrong to kill them - not absolutely wrong, but perhaps quite a serious wrong. Still, there are other animals - chickens maybe, or fish - who can feel pain but don't have any self-awareness or capacity for thinking about the future. For those animals, you haven't given me any reason why painless killing would be wrong, if other animals take their place and lead an equally good life.
If I was to describe myself in terms of a political philosophy, I'd cast myself as a social and economic liberal, which is typically what people describe as being left-of-centre on social issues and right-of-centre on economic issues.
What we're thinking about is a peaceful planet. We're not thinking about anything else. We're not thinking about any kind of power. We're not thinking about any kind of struggles. We're not thinking about revolution or war or any of that. That's not what we want. Nobody wants to get hurt. Nobody wants to hurt anybody. We would all like to be able to live an uncluttered life. A simple life, a good life. And think about moving the whole human race ahead a step, or a few steps.
Reason is not one tool of thought among many, it is the entire toolbox. To advocate that reason be discarded in some circumstances is to advocate that thinking be discarded - which leaves one in the position of attempting to do a job after throwing away the required instrument.
I see myself, in terms of the question of capitalism, as I would support democratic socialism over a capitalist system, because any approach... or participatory economics, which is another great model that people like Michael Albert are putting out there... any system that encourages us to think about interdependency, and to be able to use the world's resources in a wiser way, for the good of the whole, would be better for the world than capitalism.
Any thing that proves that it is not in the power of Kings and Princes by their great armies to have every thing their own way is of such good example that without any good will to the French one can not help being delighted by it, and you know I have a natural partiality to what some people call rebels.
We represent people, and any good congressperson wants to know how their people at home feel about issues. I can tell you for sure in our office that is taken into account, and that is true for any congresspersons I know.
Because I never thought the Lord would treat me any different from any other honest man or that I had an official position that compelled the Lord to help me in any other way than He would help any other man.
Many good Christians are confused about complex social issues of our day, such as doctor-assisted death or medical research which uses stem cells from human embryos. They wonder, 'Why shouldn't science use discarded fetuses for research?' And if someone finds his medical condition intolerable and hopeless, 'why shouldn't he have the legal right to end his life?' Although the Bible does not address these issues in particular, it does provide guiding insights.
Whoever has recognized the vainglory of individuality will not attach any store ("n'attachera aucun prix à", Fr.) to fame. The only one thing which is really valuable, it is to do good.
If the show of any thing be good for any thing, I am sure sincerity is better; for why does any man dissemble, or seem to be that which he is not, but because he thinks it good to have such a quality as he pretends to?
For 'Thunderstruck', I discarded about a dozen ideas. And then one afternoon, I was thinking about wireless. I don't know why. I guess because it's become so ubiquitous. I was thinking that maybe there's something I could do about the origin of wireless, so I did what any self-respecting person does these days: I Googled 'wireless.'
Because You have called me here not to wear a label by which I can recognize myself and place myself in some kind of a category. You do not want me to be thinking about what I am, but about what You are. Or rather, You do not even want me to be thinking about anything much: for You would raise me above the level of thought. And if I am always trying to figure out what I am and where I am and why I am, how will that work be done?
There's some humility that has to be constant. And if I ever put pressure on myself to represent in any meaningful way for Asian people, then that would just get in my way in terms of thinking that I am destined to speak on behalf of multiple people.
Putting labels on people is so counter-productive. Most of us on some issues could be considered conservative, on other issues could be considered progressive, on other issues might be thought of as being moderate, on other issues might be thought of as being rather forthright.
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