A Quote by Giulio Andreotti
Clericalism: the habitual confusion between that which is of Caesar, and that of God.
Related Quotes
I tell priests to flee from clericalism because clericalism distances people. May they flee from clericalism and I add: it's a plague in the Church.
Jesus said that when confronted with Caesar's coin, to render unto Caesar that which is Caesar's but unto God what is God's.
[I]t is impossible that any people of government should ever prosper, where men render not unto God, that which is God's, as well as to Caesar, that which is Caesar's.
The real point is that totalitarian regimes have claimed jurisdiction over the whole person, and the whole society, and they don't at all believe that we should give unto Caesar that which is Caesar's and unto God that which is God's.
The words were a paraphrase of the suggestion of Jesus: "Render therefore unto Caesar the things which are Caesar's." Bokonon's paraphrase was this: "Pay no attention to Caesar. Caesar doesn't have the slightest idea what's really going on.
"Render unto Caesar the things which are Caesar's and unto God the things which are God's." One would like to add: Give unto man things which are man's; give man his freedom and personality, his rights and religion.
That utterance of Jesus, "Render therefore unto Caesar the things which are Caesar's, and unto God the things that are God's," is one of the most revolutionary and history-making utterances that ever fell from those lips divine. That utterance, once and for all, marked the divorcement of church and state. It marked a new era for the creeds and deeds of men.
Gold is Caesar's treasure, man is God's; thy gold hath Caesar's image, and thou hast God's.
(Insanity) is not hubris, not pride; it is inflation of the ego to its ultimate - confusion between him who worships and that which is worshipped. Man has not eaten God; God has eaten man.
If the distinction provided by Jesus' words: Give unto god, what is god's, and unto Caesar what is Caesar's! is carried through, then other necessary intrusions by the national state into the domain of church creeds can be completely avoided.
The nation which indulges towards another an habitual hatred, or an habitual fondness, is in some degree a slave. It is a slave to its animosity or to its affection, either of which is sufficient to lead it astray from its duty and its interest.
I cannot favour laws such as that of Idaho, which allows sterilization of 'mental defectives, epileptics, habitual criminals, moral degenerates, and sex perverts.' The last two categories here are very vague . . . The law of Idaho would have justified the sterilization of Socrates, Plato, Julius Caesar, and St. Paul.
The gnosis of God is intermediate between immoderation, which is ascribing human characteristics to God, and negligence, which is denying any attributes to God. . . The Truth lies in the balance between the two extremes.
Really what Brutus and Cassius do by assassinating Caesar, is open up a vacuum into which much more ruthless people run. Julius Caesar is an amazingly contemporary, resonant, politically astute play.
To god what is God's, to Caesar what is Caesar's. To humans - what?
Let your voice be heard, whether or not it is to the taste of every jack-in-office who may be obstructing the traffic. By all means, render unto Caesar that which is Caesar's - but this does not necessarily include everything that he says is his.
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