A Quote by Giuseppe Tomasi di Lampedusa
Nowhere has truth such a short life as in Sicily; a fact has scarcely happened five minutes before its genuine kernel has vanished, been camouflaged, embellished, disfigured, squashed, annihilated by imagination and self interest; shame, fear, generosity, malice, opportunism, charity, all the passions, good as well as evil, fling themselves onto the fact and tear it to pieces; very soon it has vanished altogether.
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Generosity during life is a very different thing from generosity in the hour of death; one proceeds from genuine liberality, and benevolence; the other from pride or fear, or from the fact that you cannot take your money with you to the other world.
Christianity has in fact long vanished, not only from the reason but also from the life of mankind, and it is nothing more than a fixed idea.
On the whole, mental archaeology was a sordid digging proposition. The evil men did endured, the good was infinitely more ephemeral. You could generally find out whether a man had been a horse-thief, or an embezzler or a wife-beater, if you worked hard enough, but acts of kindness, of charity, a gay spirit, vanished without leaving a trace.
Generosity during life is a very different thing from generosity in the hour of death; one proceeds from genuine liberality and benevolence, the other from pride or fear.
Any fact facing us, however difficult, even seemingly hopeless, is not so important as our attitude toward that fact. How you think about a fact may defeat you before you ever do anything about it. You may permit a fact to overwhelm you mentally before you deal with it actually. On the other hand, a confident and optimistic thought pattern can overcome or modify the fact altogether.
There is a fundamental moral difference between a man who sees his self-interest in production and a man who sees it in robbery. The evil of a robber does not lie in the fact that he pursues his own interests, but in what he regards as to his own interest; not in the fact that he pursues his values, but in what he chose to value; not in the fact that he wants to live, but in the fact that he wants to live on a subhuman level.
It was amazing how instantaneously the choking fear vanished, amazing how suddenly the feeling of security washed over me - even before I was off the street - as soon as I heard his voice.
Feelings and stories of unworthiness and shame are perhaps the most binding element in the trance of fear. When we believe something is wrong with us, we are convinced we are in danger. Our shame fuels ongoing fear, and our fear fuels more shame. The very fact that we feel fear seems to prove that we are broken or incapable. When we are trapped in trance, being fearful and bad seem to define who we are. The anxiety in our body, the stories, the ways we make excuses, withdraw or lash out—these become to us the self that is most real.
Once it happened, as I lay awake at night, that I suddenly spoke in verses, in verses so beautiful and strange that I did not venture to think of writing them down, and then in the morning they vanished; and yet they lay hidden within me like the hard kernel within an old brittle husk.
Remember travel agents? Remember how they just kind of vanished one day? Well, that's where all the other jobs that once made us middle class are going, to that same magical, class-killing, job-sucking wormhole into which travel agency jobs vanished, never to return.
An invisible car came out of nowhere, struck my vehicle and vanished.
We mythologists know very well that myths and legends contain borrowings, moral lessons, nature cycles, and a hundred other distorting influences, and we labor to cut them away and get to what might be a kernel of truth. In fact, these same techniques must be applied to the most sober histories, for no one writes the clear and apparent truth-if such a thing can even be said to exist.
When I fell in love, all the shame and guilt I carried with me for years suddenly vanished.
No hint of genuine charity ameliorates our vision of society, once sentimentalism has been laid side. What passes for cooperation turns out to be a mixture of opportunism and exploitation. Scratch an altruist and watch a hypocrite bleed.
FACTS Fact #1 Mean people suck. Fact #2 Bad things happen to good people. Fact #3 Good doesn’t always prevail over evil.
Thus, experience has ever shown, that education, as well as religion, aristocracy, as well as democracy and monarchy, are, singly, totally inadequate to the business of restraining the passions of men, of preserving a steady government, and protecting the lives, liberties, and properties of the people . . . . Religion, superstition, oaths, education, laws, all give way before passions, interest, and power, which can be resisted only by passions, interest, and power.
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