A Quote by Glenn Reynolds
The proverbial thirteenth chime of the clock - is not only wrong itself, but calls into question everything that came before it.
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There are two kinds of clocks. There is the clock that is always wrong, and that knows it is wrong, and glories in it; and there is the clock that is always right - except when you rely upon it, and then it is more wrong than you would think a clock could be in a civilized country.
Wherever I am, I start my day, it's the same. I'm not an early bird. I'm not waking up at five o'clock, six o'clock; it's usually seven-thirty, eight o'clock, and I will then read the newspapers, emails from around the world and make phone calls.
Before I find myself in the middle of a project, I want to make sure it is the kind of thing that keeps me excited for two years. Otherwise, it will be very difficult to push the proverbial rock up the proverbial mountain.
Elizabeth A. Johnson explains that including divine female symbols and images not only challenges the dominance of male images but also calls into question the structure of patriarchy itself.
A functional biological clock has three components: input from the outside world to set the clock, the timekeeping mechanism itself, and genetic machinery that allows the clock to regulate expression of a variety of genes.
I don't care if it was 2 o'clock in the morning after a night game. I had to break down the film by myself before I watched it with the team. I wanted to see everything I did wrong and did right or I wouldn't be able to sleep.
I never accepted any invitation which came only in my name. I never took any calls before 9am and after 10pm. As soon as my shoot would wrap up, I used to head home without even removing my make-up. I did everything that a girl should to keep her man happy.
With children the clock is reset. We forget what came before
I believe only in French culture and consider everything in Europe that calls itself 'culture' a misunderstanding, not to speak of German culture.
We all run on two clocks. One is the outside clock, which ticks away our decades and brings us ceaselessly to the dry season. The other is the inside clock, where you are your own timekeeper and determine your own chronology, your own internal weather and your own rate of living. Sometimes the inner clock runs itself out long before the outer one, and you see a dead man going through the motions of living.
The question of immortality is of its nature not a scholarly question. It is a question welling up from the interior which the subject must put to itself as it becomes conscious of itself.
Feminism without spirituality runs the risk of becoming what it rejects: an elitist ideology, arrogant, superficial and separatist, closed to everything but itself. Without a spiritual base that obligates it beyond itself, calls it out of itself for the sake of others, a pedagogical feminism turned in on itself can become just one more intellectual ghetto that the world doesn’t notice and doesn’t need.
Whoever considers morality the main objective of human existence, seems to me like a person who defines the purpose of a clock asnot going wrong. The first objective for a clock, is, however, that it does run; not going wrong is an additional regulative function. If not a watch's greatest accomplishment were not going wrong, unwound watches might be the best.
You must learn to question everything. To wait before moving, to look before stepping, and to observe everything
We never really see time. We see only clocks. If you say this object moves, what you really mean is that this object is here when the hand of your clock is here, and so on. We say we measure time with clocks, but we see only the hands of the clocks, not time itself. And the hands of a clock are a physical variable like any other. So in a sense we cheat because what we really observe are physical variables as a function of other physical variables, but we represent that as if everything is evolving in time.
Part of my motivation in the search for a cause of being gay was the need to find "something that has gone wrong that I can put right," and it was good, spiritually fruitful, to discover that the question "What went wrong in where I came from?" is actually not a useful one.
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