A Quote by Gloria Steinem
During the first suffragist wave in this nation, women were possessions, like a table or a chair. So violence toward them was quite condoned. The attitude has diminished, but it's still there.
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Society definitely encourages and condones men's violence toward women. Not as much as it used to be when it was less visible, and there were still laws on the books that made it alright for men to beat their wives, as long as it was within certain limits, and women were chattel.
I realized that women are still not seen as equal to men. We had a big wave of feminism just before my generation was born. We're still sitting on this wave. There are very militant people and very aggressive women at the top of that wave but I think we have a new version of it now.
For most of recorded history, parental violence against children and men's violence against wives was explicitly or implicitly condoned. Those who had the power to prevent and/or punish this violence through religion, law, or custom, openly or tacitly approved it. .....The reason violence against women and children is finally out in the open is that activists have brought it to global attention.
My kids learned to color on this table. There's been a lot that's went around this table. Waylon Jennings sat right there in that chair and showed Miley the chords to 'Good Hearted Woman.' Sitting in that chair. This table's a bit like life. It's a circle. And I believe everything in life is a circle. You come into this world a little teeny wrinkled-up fetus
Usability methods are like sandpapering a chair. If you are making a chair, the sandpaper can make it smoother. But no amount of sandpaper will turn a chair into a table.
It is my conviction that in general women are more snobbish and class conscious than men and that these ignoble traits are a product of men's attitude toward women and women's passive acceptance of this attitude.
If we were going to address what involves the biggest number of women, reproductive freedom is a fundamental human right - like freedom of speech, the most basic right. Freedom from violence, since women worldwide are still like 70% at least of all victims of violence. Equality in the family, democracy in the family, since the family is the microcosm of everything else, so if you have inequality and violence in the family, it normalizes it in the street, for foreign policy, for every place else.
One [paradox] is that pornography follows in that wake of women's liberation. The first instances of hard-core pornography were in late 18th-century in France, "the Golden Age of Women." The next wave in the 20th century comes from Sweden, one of the first countries where women voted. Then Germany, again, at the forefront of progress. Then America in the '80s, when women were closing the pay gap. And Japan, same thing.
My personal attitude toward atheists is the same attitude that I have toward Christians, and would be governed by a very orthodox text: "By their fruits shall ye know them."
In the suffragist and abolitionist era, there were a lot of white women and some black men and women who argued for the old hierarchy and against universal adult suffrage - often on religious grounds.
I have always drawn strength from my late mother's life. When Eunice Johnson set up the first major fashion show for African-American audiences more than 50 years ago, she did so at a time when black Americans, especially black women, were still fighting for a seat at the table - any table.
I knew that I could never again raise my voice against the violence of the oppressed in the ghettos without having first spoken clearly to the greatest purveyor of violence in the world today - my own government.... There is something strangely inconsistent about a nation and a press that would praise you when you say, 'Be nonviolent toward Jim Clark,' but will curse and damn you when you say, 'Be nonviolent toward little brown Vietnamese children!' There is something wrong with that press.
It is perverse that a nation so rich should neglect its children so shamefully. Our attitude toward them is cruelly ambivalent. Weare sentimental about children but in our actions do not value them. We say we love them but give them little honor.
It is probably true to say that the largest scope for change still lies in men's attitude to women, and in women's attitude to themselves.
The problem with feminism in the second wave was that we fought so much among ourselves, and I think we did so much damage to the movement... and I think the next wave, the third wave, is women mentoring younger women and women helping younger women to enter the political process and the writing world.
Jesus expressed intense anger toward those who where immoral, such as the self-righteous Pharisees, but he never suggested that they were demonized. Toward the demonized, however, he never expressed anger; rather he exhibited only compassion. As Langton notes, "Pity rather than anger characterizes the attitude of Jesus toward the possessed...He treats them as if they were the victims of an involuntary possession." Indeed, he treats them as though they are casualties of war. For, in his view, this is precisely what they are.
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