A Quote by Godfried Danneels

The problem for Rome, then, is how and when the intervention should be done with a sense of the possibility of going too far in limiting the freedom of theologians. This is not an easy time - neither for Rome nor for the theologians.
Accusations are made directly to Rome about theologians from persons who are not theologians. Some of these accusations are anonymous. The local bishop should be the one to relate to theologians to determine orthodoxy.
Rome should sometimes intervene and say this or that is not in conformity with the Catholic faith. Theologians should understand that. Some theologians go too far, for example, reducing the Catholic faith to a universal philosophy.
Such is beauty ever,-neither here nor there, now nor then,-neither in Rome nor in Athens, but wherever there is a soul to admire.
No Christian can avoid theology. Every Christian is a theologian. Perhaps not a theologian in the technical or professional sense, but a theologian nevertheless. The issue for Christians is not whether we are going to be theologians but whether we are going to be good theologians or bad ones.
And I myself, in Rome, heard it said openly in the streets, "If there is a hell, then Rome is built on it." MARTIN LUTHER, Against the Roman Papacy, An Institution of the Devil London is the epitome of our times, and the Rome of to-day.
If there had been a censorship of the press in Rome we should have had today neither Horace nor Juvenal, nor the philosophical writings of Cicero.
Artists are the best theologians. They feel things that are true before theologians can jargonize them into obscurity.
The Democrats planned to fiddle while Rome burned. The Republicans were going to burn Rome, then fiddle.
Rome is the city above all cities which loses most of its meaning to those who do not bring to it some historical sense, a decent knowledge of art, and a good amount of time. Rome therefore is particularly disturbing to an American.
And I myself, in Rome, heard it said openly in the streets, "If there is a hell, then Rome is built on it.
I spend a lot of time in Paris, in Milan, and in New York, and Rome is a little bit different. There is something in Rome, incredible, like in a Fellini movie. Everybody's screaming and laughing very loud. It's something that can give me more energy in terms of freedom.
People who have not done their research on me do not know that I am European, born in Copenhagen, Denmark to an Italian father from Napoli and a mother from Alabama who was singing opera and went to Europe, met my dad, fell in love, and then moved back to Rome, where I was raised, between Rome and Hamburg.
In Rome, I loved seeing the Caravaggios. There are churches in Rome that have Caravaggios, and there's one, not far from Piazza Navona, that has the best, I think: St. Matthew with the money.
What distinguishes the arid ages from the period of the Reformation, when nations were moved as they had not been since Paul preached in Ephesus, Corinth, and Rome, is the latter's fullness of knowledge of God's Word. To echo an early Reformation thought, when the ploughman and the garage attendant know the Bible as well as the theologian does, and know it better than some contemporary theologians, then the desired awakening shall have already occurred.
We'll go on vacation, but we don't really care to go see Rome or anything. We just want to play dominoes. We like the fact that we can say, 'Oh, we went to Rome.' 'Well, what'd you do in Rome?' 'Played dominoes'.
Artists will sometimes speak of Rome with disparagement or indifference while it is before them; but no artist ewer lived in Rome and then left it, without sighing to return.
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