A Quote by Golda Meir
We can forgive [the Arabs] for killing our children. We cannot forgive them for forcing us to kill their children. We will only have peace with [the Arabs] when they love their children more than they hate us...
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We can forgive you for killing our children, but we can never forgive you for making us kill your children.
Prime Minister Golda Meir said that the Middle East will see peace when Arabs love their children more than they hate Israel. On behalf of many Arab mothers, this is one mother who not only loves her children, but also loves Israel's children.
There will be peace in the Middle East only when the Arabs love their children more than they hate Israel.
Someday, our children, and our children’s children, will look at us in the eye and they'll ask us, did we do all that we could when we had the chance to deal with this problem and leave them a cleaner, safer, more stable world?
To forgive another from the heart is an act of liberation. We set that person free from the negative bonds that exist between us. As long as we do not forgive we pull them with us, or worse, as a heavy load. The great temptation is to cling in anger to our enemies & then define ourselves as being offended & wounded by them. Forgiveness, therefore, liberates not only the other but also ourselves. It is the way to the freedom of the children of God.
We are children, perhaps, at the very moment when we know that it is as children that God loves us - not because we have deserved his love and not in spite of our undeserving; not because we try and not because we recognize the futility of our trying; but simply because he has chosen to love us. We are children because he is our father; and all of our efforts, fruitful and fruitless, to do good, to speak truth, to understand, are the efforts of children who, for all their precocity, are children still in that before we loved him, he loved us, as children, through Jesus Christ our lord.
Those who today murdered our people in an ambush not only plotted to murder some Jews but intended to provoke us... The Arabs stand to gain from such a development. They want the country to be in a state of perpetual pogrom.... Any further bloodshed [by the Jews] will only bring political advantage to the Arabs and harm us... Our strength is in the defense... and this strength will give us political victory if England and the world will know that we are defending ourselves rather than attacking.
We forgive, if we are wise, not for the other person, but for ourselves. We forgive, not to erase a wrong, but to relieve the residue of the wrong that is alive within us. We forgive because it is less painful than holding on to resentment. We forgive because without it we condemn ourselves to repeating endlessly the very trauma or situation that hurt us so. We forgive because ultimately it is the smartest action to take on our own behalf. We forgive because it restores to us a sense of inner balance.
You and I have a rendezvous with destiny. We will preserve for our children this, the last best hope of man on earth, or we will sentence them to take the first step into a thousand years of darkness. If we fail, at least let our children and our children’s children say of us we justified our brief moment here. We did all that could be done.
Forgiving is an affair strictly between a victim and a victimizer. Everyone else should step aside...The worst wounds I ever felt were the ones people gave to my children. Wrong my kids, you wrong me. And my hurt qualifies me to forgive you. But only for the pain you caused me when you wounded them. My children alone are qualified to forgive you for what you did to them.
I believe that the most urgent need of parents today is to instill in our children a moral vision: what does it mean to be a good person, an excellent neighbor, a compassionate heart? What does it mean to say that God exits, that He loves us and He cares for us? What does it mean to love and forgive each other? Parents and caregivers of children must play a primary role in returning our society to a healthy sense of the sacred. We must commit to feeding our children’s souls in the same way we commit to feeding their bodies.
Even as the angry vengeful thoughts boiled through me, I saw the sin of them. Jesus Christ had died for this man; was I going to ask for more? Lord Jesus, I prayed, forgive me and help me to forgive him....Jesus, I cannot forgive him. Give me your forgiveness....And so I discovered that it is not on our forgiveness any more than on our goodness that the world's healing hinges, but on His. When He tells us to love our enemies, He gives along with the command, the love itself.
Amory Lovins says the primary design criteria he uses is the question How do we love all the children? Not just our children, not just the ones who look like us or who have resources, not just the human children but the young of birds and salmon and redwood trees. When we love all the children, when that love is truly sacred to us in the sense of being most important, then we have to take action in the world to enact that love. We are called to make the earth a place where all the children can thrive.
Let us return back to the peace process for our children and for their children. The peace of the brave which I have signed is my debt, part in our love for [Isaac] Rabin.
So long as we insist upon defining our identities only in terms of our work, so long as we try to blind ourselves to the needs of our children and harden our hearts against them, we will continue to feel torn, dissatisfied, and exhausted…. The guilt we feel for neglecting our children is a byproduct of our love for them. It keeps us from straying too far from them, for too long. Their cry should be more compelling than the call from the office.
Children are excellent observers, and will often perceive your slightest defects. In general, those who govern children, forgive nothing in them, but everything in themselves
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