A Quote by Golda Meir
It is a dreadful thing to see the dead city. Next to the port I found children, women, the old, waiting for a way to leave. I entered the houses, there were houses where the coffee and pita bread were left on the table, and I could not avoid [thinking] that this, indeed, had been the picture in many Jewish towns [i.e., in Europe, during World War II].
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For me what was amazing was consumerism of people survived after Katrina. You see in a yard that the SUV is gone but they left the Ferrari or the more expensive car because it just wasn't practical. They couldn't get all their stuff in it. So you see this beautiful car totally destroyed; motorcycles. You walk into these houses - we were with the New Orleans police when they would go into the houses - we'd go through these houses and we were just amazed at how much stuff that had been accumulated and how much was left behind.
One of my weekend hobbies is to go look at old houses when there are open houses around here. Just to go look at the architecture. And you can see how many houses were built around 1977, the year where everyone said, "Let's put in these aluminum windows instead of beautiful hand-made wood ones."
My nana was always a widow as long as I was alive; my grandfather died before I was born. All the women on my street - there were four houses in a row with all old women who lived alone who were widowed. They all had kids, but they were all widowed. My mom didn't put me in preschool; I didn't know that was a thing. I just hung out with these women all day.
Ask yourself whether our language is complete--whether it was so before the symbolism of chemistry and the notation of the infinitesimal calculus were incorporated in it; for these are, so to speak, suburbs of our language. (And how many houses or streets does it take before a town begins to be a town?) Our language can be seen as an ancient city: a maze of little streets and squares, of old and new houses, and of houses with additions from various periods; and this surrounded by a multitude of new boroughs with straight regular streets and uniform houses.
There were others, women with stories that were told in a quieter voice: women who hid Jewish children in their homes, putting themselves directly in harm's way to save others. Too many of them paid a terrible, unimaginable price for their heroism. And like so many women in wartime, they were largely forgotten after the war's end.There were no parades for them, very few medals, and almost no mention in the history books.
Had my grandparents not emigrated when they did, I might have been born Jewish in Eastern Europe during World War II, or I might not have been born at all. Instead, I was born in 1942 in New York City.
I played in bombed-out houses and grew up with the ever-present consequences of a lost war and the awareness that my own country had inflicted terrible pain on many nations during the horrific World War II.
The oyster was an animal worthy of New Orleans, as mysterious and private and beautiful as the city itself. If one could accept that oysters build their houses out of their lives, one could imagine the same of New Orleans, whose houses were similarly and resolutely shuttered against an outside world that could never be trusted to show proper sensitivity toward the oozing delicacies within.
The truth is that people - many people are concerned about this, but this is not the first time in America this has happened. There were a significant number of people who didn`t want Jewish refugees before World War II, or even during World War II.
It never occurred to me that there were so many wonderful photos that had been orphaned and were out there in the world, waiting to be found. Over time, I found a lot of very strange pictures of kids, and I wanted to know who they were, what their stories were. Since the photos had no context, I decided I needed to make it up.
The Kings played out of the Memorial Community Centre, an old wooden barn like you'd see in other Prairie towns. It was built after World War II and the Kings were the biggest thing in town. The Memorial was packed for every game - maybe 3,000 when we'd play the Kenora Muskies or other rival towns. It seemed like everyone in town came out to games.
Brantford was the fixed point of my universe, growing up. Both sets of grandparents lived there, with various cousins and uncles and aunts, and no matter how far we'd moved off, we came back there for regular visits. In a way no other houses have ever been, my grandparents' houses were 'home,' and the sale of the last of those houses was hard.
When I was a teenager, I remember I wanted to put so much makeup on - it was just a natural thing over there. Why they do it, I guess, is because historically, there were twice as many women as there were men after the World War II.
As a post-Holocaust kid, growing up in a neighborhood with a lot of Jewish refugees, I had got the idea there were no Jews left in Europe. But I found in my European wanderings that many of them had gone back and rebuilt their lives.
I think in many ways, the Spanish Civil War was the first battle of World War II. After all, where else in the world at this point did you have Americans in uniform who were being bombed by Nazi planes four years before the U.S. entered World War II? Hitler and Mussolini jumped in on the side of Francisco Franco and his Spanish nationalists, sent them vast amounts of military aid, airplanes, tanks - and Mussolini sent 80,000 ground troops as well - because they wanted a sympathetic ally in power. So I think it really was the opening act of World War II.
I actually thought that the idea of doing a World War II movie in the guise of a spaghetti western would just be an interesting way to tackle it. Just even the way that the spaghetti westerns tackled the history of the Old West, I thought it could be a neat thing to do that with World War II, but just as opposed to using cowboy iconography, using World War II iconography as kind of the jumping-off point.
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