A Quote by Gordon B. Hinckley
How thankful we ought to be ... how thankful we are, for a prophet to counsel us in words of divine wisdom as we walk our paths in these complex and difficult times. The solid assurance we carry in our hearts, the conviction that God will make his will known to his children through his recognized servant is the real basis of our faith and activity. We either have a prophet or we have nothing: and having a prophet, we have everything
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We do not worship the Prophet. We worship God our Eternal Father and the risen Lord Jesus Christ. But we acknowledge the Prophet; we proclaim him; we respect him; we reverence him as an instrument in the hands of the Almighty in restoring to the earth the ancient truths of the divine gospel, together with the priesthood through which the authority of God is exercised in the affairs of His Church and for the blessing of His people.
If a man really sets his heart upon the will of God, God will enlighten a little child to tell that man what is His will. But if a man does not truly desire the will of God, even if he goes in search of a prophet, God will put into the heart of the prophet a reply like the deception in his own heart.
The prophet who misses it occasionally in his prophecies may be ignorant, immature, or presumptuous, or he may be ministering with too much zeal and too little wisdom and anointing. But this does not prove him a false prophet. It is certainly possible for a true prophet to be inaccurate.
May we incorporate into our own lives the divine principles which he Joseph Smith so beautifully taught by example, that we, ourselves, might live more completely the gospel of Jesus Christ. . . May our lives reflect the knowledge we have that God lives, that Jesus Christ is His son, that Joseph Smith was a prophet and that we are led today by another prophet of God - even President Gordon B. Hinckley.
If we could have any security against moods! If the profoundest prophet could be holden to his words, and the hearer who is readyto sell all and join the crusade, could have any certificate that to-morrow his prophet shall not unsay his testimony!
The paradox of the prophet: his very success is his failure. The prophet whose time has come no longer shocks; he entertains.
Let us serve Him faithfully as our Master. Let us obey Him loyally as our King. Let us study His teachings as our Prophet. Let us work diligently after Him as our Example. Let us look anxiously for Him as our coming redeemer of body as well as soul. But above all let us prize Him as our Sacrifice, and rest our whole weight on His death as atonement for sin. Let His blood be more precious in our eyes every year we live. Whatever else we glory in about Christ, let us glory above all things in His cross.
Jesus’ message of the Kingdom of God is the announcement by word and deed that God is acting and manifesting dynamically his redemptive will in history. God is seeking out sinners; he is inviting them to enter into the messianic blessing; he is demanding of them a favorable response to his gracious offer. God has again spoken. A new prophet has appeared, indeed one who is more than a prophet, one who bring to people the very blessings he promises.
This Ayah indicates that the pious person should express his love to Allah by believing in His Prophet and following the Message, and through obeying the Prophet, abiding by his orders, leaving what he prohibits and obeying all what Allah has revealed to him, because that is the vivid expression of the practical love that fills his whole entity.
How thankful I am, how thankful we all must be, for the women in our lives. God bless them. May His great love distill upon them and crown them with luster and beauty, grace and faith.
What is so striking in the book of Jeremiah is how many times it is impossible to distinguish between the words of Jeremiah and the words of God, when deep feelings are being expressed. That is probably intentional. The prophet not only speaks what God says, he also feels what God feels. The tears of the prophet are the tears of God.
There comes the time at every Passover seder when someone will open a door to let in the prophet Elijah. At that moment, something like a spell invariably descends over the celebrants, and everyone stares into the doorway, trying to make out the quiet movements of the prophet as he glides his way in and takes the empty seat among us.
The great basis of Christian assurance is not how much our hearts are set on God, but how unshakably his heart is set on us.
Remember, you must not sleep at the Seder. If you do, Elijah the Prophet will come with a bag on his shoulders. On the two first nights of Passover, Elijah the Prophet goes about looking for those who have fallen asleep at the Seder, and takes them away in his bag.
We must speak to God as a friend speaks to his friend, servant to his master; now asking some favor, now acknowledging our faults, and communicating to Him all that concerns us, our thoughts, our fears, our projects, our desires, and in all things seeking His counsel.
Muhammad was, first of all, a Prophet of course, a beloved and lover of God, a father, an army commander, a judge, a ruler of a community, the King of Medina and later of Arabia, and all of these were combined in him and his destiny, the reason God brought him on earth, was to show how each of the functions which human beings have in life have the perfect form in the prophet.
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