A Quote by Gordon B. Hinckley
I condemn polygamy, yes, as a practice, because I think it is not doctrinal. It is not legal. And this church takes the position that we will abide by the law.
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Polygamy has an ancient history and is legal in many parts of the world. I find the rules of polygamy to be damaging and it's potentially dangerous to young girls and terrible for "excess" boys. But polyamory is supposed to be a more equal arrangement among agreeing adults.
In other days people chose a church on the basis of their doctrinal convictions. Now, lacking doctrinal convictions, they choose for social reasons.
When I was running for governor, I was attacked pretty strongly because of my position on the death penalty. But I looked the voters of Virginia in the eye and said, look, this is my religion. I'm not going to change my religious practice to get one vote, but I know how to take an oath and uphold the law. And if you elect me, I will uphold the law.
The English practice of accommodating the rules of commercial law to commercial practice. The line of causation ran from economic need to legal response
I think people should be allowed to do what they want to do. I think that it doesn't make sense for a certain class to be able to get married and be treated differently when others are not. But I don't equate polygamy with same-sex marriages - and I know you don't either. Polygamy is a different story because it has different class differentiations in it.
The practice of law requires both continuity and growth - a deep understanding of legal principles born of reason, tradition, and experience and tested by time, but also a mind alert to present needs and the future consequences of public and private legal decisions.
It takes practice to use one's eyes, even when God has opened them. And there are some believers who never get beyond confounding a doctrinal statement of a truth with a living exemplification of that truth.
I think it rather pathetic that so many people are looking forward to heaven to prove that their doctrinal position was correct.
There is nothing in my teachings to the Church or in those of my associates, during the time specified, which can be reasonably construed to inculate or encourage polygamy... And I now publicly declare that my advice to the Latter-day Saints is to refrain from contracting any marriage forbidden by the law of the land.
Educating Lawyers succeeds admirably in describing the educational programs at virtually every American law school. The call for the integration of the three apprenticeships seems to me exactly what is needed to make legal education more professional, to prepare law students better for the practice of law, and to address societal expectations of lawyers.
There is a species of moral, legal, and social modernism which we condemn, no less decidedly than we condemn theological modernism.
We got to figure out or define what is a legal guarding position because there are times where he can move his hands out of the way, but it's hard to tell a guy what to do when somebody is running into you, you know what I mean? I don't know what a legal guarding position is at times.
Obviously the holy practice (of polygamy) will commence again after the Second Coming of the Son of Man and the ushering in of the millennium.
Doctrinal preaching certainly bores the hypocrites; but it is only doctrinal preaching that will save Christ's sheep.
Conceit of the anti-gay law in Russia is to protect children, then the people who have the most to fear are LGBT parents. And sure enough, in conjunction with the homosexual propaganda law, they instituted a ban on adoptions by same-sex couples, or single people from countries where same-sex marriage is legal. That has very scary potential for any LGBT person with adopted kids, because Russian courts practice this particular legal concept called "annulment of adoption." So an adopted child is never exactly the same as a biological child, even if he or she was adopted ten years ago.
It's not the Church that has made the issue of marriage a matter of federal law. Those who are vigorously advocating for something called same-gender marriage have essentially put that potato on the fork. They're the ones who have created a situation whereby the law of the land, one way or the other, is going to address this issue of marriage. This is not a situation where the Church has elected to take the matter into the legal arena or into the political arena. It's already there.
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