A Quote by Gordon B. Hinckley
We're all sons and daughters of God, and therefore in a very literal sense, brothers and sisters. And we ought to treat each other that way.
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I will not vote to send my sons, or your sons, daughters, brothers, sisters or friends to fight for a stalemate.
We must speed up the time table for fathers, brothers and sons to provide their mothers, daughters and sisters with the same opportunities that they give themselves.
As far as this life is concerned, [Jesus] was born of Mary and of Elohim; he came here as an offspring of that Holy Man who is literally our Father in heaven. He was born in mortality in the literal and full sense as the Son of God. He is the Son of his father in the same sense that all morals are the sons and daughters of their fathers.
We all need each other. Sons of god need daughters of god, daughters of god need sons of god.
There is another person on the other end of the chatscreen. They're our friends, our brothers and sisters, our sons and daughters. Let's take a stand to reject hate and harassment. And let's redouble our efforts to be kind and respectful to one another. And let's remind the world what the gaming community is really all about.
As Commander in Chief of the United States Military, I will never send our sons and daughters and our brothers and sisters to die in a foreign land without telling the truth about why they're going there.
Christians believe that God created man, and humanists believe that man invented God. But whichever way you look at it, we're brothers and sisters. Either we're brothers and sisters because we're children of God, or because we've banded together to invent God. So the ethics of the humanist and the ethics of some Christians are very similar. And we don't want to create divisions between humanists and Liberation Theologians, any more than we want between the New Worker and the Trots. It's not helpful.
Mothers unconsciously allow more latitude to sons, and open encouragement, and with daughters they treat them as they would treat themselves.
I have no memories of my childhood in Texas. When I was about four, we moved to San Francisco. I was in the middle of seven brothers and sisters: three girls and four boys. Most of my older brothers and sisters got the blame for everything, and the little ones had a free ride. We loved each other but fought like cats and dogs.
God helping me, I will help my brothers and sisters in Christ, because they are my brothers and sisters.
All my family, my blood, is mixed up now. They don't even all know each other. I just hope they don't never hate or fight each other, not knowin who they are. Cause all these people livin are brothers and sisters and cousins. All these beautiful different colors! We!... We the human Family. God says so! FAMILY!
. . . this oligarchy of sex, which makes fathers, brothers, husbands and sons, the oligarchs over the mother and sisters, the wife and daughters of every household - which ordains all men sovereigns, all women subjects, carries dissension, discord, and rebellion into every house of the nation.
An oligarchy of race, where the Saxon rules the African, might be endured; but this oligarchy of sex which makes father, brothers, husband, sons, the oligarchs over the mother and sisters, the wife and daughters of every household... carries discord and rebellion into every home of the nation.
I've always felt that I'm affected by the world, by the way we treat each other, by the way different countries treat each other. I've always been very affected by politics, society, but I never got to a place as a writer where I felt like I could begin to deal with such things and do it well.
No matter in what land we may dwell the Gospel of the Lord Jesus Christ makes us brothers and sisters, interested in each other, eager to understand and know each other.
From the fact that people are very different it follows that, if we treat them equally, the result must be inequality in their actual position, and that the only way to place them in an equal position would be to treat them differently. Equality before the law and material equality are therefore not only different but are in conflict with each other; and we can achieve either one or the other, but not both at the same time.
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