A Quote by Gordon B. Hinckley
When you touch the life of a man of this generation, that influence is felt through generations yet to come.
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Seeds carry life from generation to generation without end. Through the seeds speak the voices of the ancestors. Each time we plant a seed, we become ancestors for the generations to come.
I'm trying to influence the next generation or two generations or three generations behind me. That's a big ambition of mine.
It's rare when an artist's talent can touch an entire generation of people. It's even rarer when that same influence affects several generations. Elvis made an imprint on the world of pop music unequaled by any other single performer.
The President says, "We are in the fight for a way of life. This is the greatest battle of our generation, and of the generations to come."
On the earth, satellite of a star speeding through space, living things had arisen under the influence of conditions which were part of the planet's history; and as there had been a beginning of life upon it, so, under the influence of other conditions, there would be an end: man, no more significant than other forms of life, had come not as the climax of creation but as a physical reaction to the environment.
When I left politics in the early Eighties and started writing and recording, my idea was that I could have an influence further down into other generations. That Natives could come into the culture through arts and music.
Through seven figures come sensations for a man; there is hearing for sounds, sight for the visible, nostril for smell, tongue for pleasant or unpleasant tastes, mouth for speech, body for touch, passages outwards and inwards for hot or cold breath. Through these come knowledge or lack of it.
One way or another, the choice will be made by our generation, but it will affect life on earth for all generations to come
If you wanna talk about influence, man, then you've got to realize that influence is not influence. It's simply someone's idea going through my new mind.
I'm really disturbed by the degree to which I don't hear people saying, "Are we leaving the world better than we found it?" I think we are a generation that perhaps could not answer in the affirmative, and it is the evasion of the larger responsibility of being only one generation in what one hopes will be an infinite series of fruitful generations. There is a selfishness in refusing to understand that we are passing through; others will come, and they deserve certain courtesies and certain considerations from us.
Millennials, and the generations that follow, are shaping technology. This generation has grown up with computing in the palm of their hands. They are more socially and globally connected through mobile Internet devices than any prior generation. And they don't question; they just learn.
The life I touch for good or ill will touch another life, and in turn another, until who knows where the trembling stops or in what far place my touch will be felt.
As a first generation Jewish American, I have witnessed firsthand Jewish immigrants who have come to this Nation in order to create a better life for themselves, their families, and future generations.
But what a feeling can come over a man just from seeing the things he believes in and hopes for symbolized in the concrete form of a man. In something that gives a focus to all the other things he knows to be real. Something that makes unseen things manifest and allows him to come to his hopes and dreams through his outer eye and through the touch and feel of his natural hand.
No generation can do another generation's work for it. What we human beings can do at most is to mark out the pathway a little clearer for the generations to come after, and put legible signboards at the points where the greatest dangers have threatened us, in the hope that our posterity will read, understand, and be warned.
These same experiences make of the sequence of life cycles a generational cycle, irrevocably binding each generation to those that gave it life and to those for whose life it is responsible. Thus, reconciling lifelong generativity and stagnation involves the elder in a review of his or her own years of active responsibility for nurturing the next generations, and also in an integration of earlier-life experiences of caring and of self-concern in relation to previous generations.
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