A Quote by Gordon Brown

I believe there is a moral sense and a global ethic that commands attention from people of every religion and every faith, and people of no faith. But I think what's new is that we now have the capacity to communicate instantaneously across frontiers right across the world.
Regardless of what I think about Islam or Wicca or any other religion, the fact is that it's a group of people. Every faith has its ceremonies. And since it's made up of people, every faith also has its assholes.
Everybody's looking for some kind of authenticity in music. Or some kind of truism, you know, "This is true!" And the thing about gospel music is, these people are singing about their faith. So it always comes across with, as authentic, you know? Gospel choirs put across this amazing sound but they're singing from the heart because they truly believe it. And I kind of have that faith, but I just have that faith in music.
I also think we need unconventional political action, and I increasingly think that there is a need for people of faith to be able to do the kind of things that people of faith did 40 years ago in the heat of the civil rights revolution. This is a moral issue of every bit as much importance requiring every bit as much sacrifice, courage, and energy as that crisis did.
Young people in particular, I appeal to you: bear witness to your faith through the digital world!....Employ these new technologies to make the Gospel known, so that the Good News of God's infinite love for all people, will resound in new ways across our increasingly technological world!
You can accomplish anything that you dedicate yourself to. Think how many people struggle across the world, across the country. I know anything is possible if you set your mind, your body, your soul, and your faith to it.
I think every work of art is an act of faith, or we wouldn't bother to do it. It is a message in a bottle, a shout in the dark. It's saying, 'I'm here and I believe that you are somewhere and that you will answer if necessary across time, not necessarily in my lifetime.'
I would not, under any circumstances, try to impose my personal faith and belief on the rest of the country. I don't think that's right. I don't think that's appropriate. But freedom of religion doesn't mean freedom from religion. And I think that anything we can do to promote the idea that people should express their faith is a good thing.
I like the pluralism of modernity; it doesn't threaten me or my faith. And if one's faith is dependent on being reinforced in every aspect of other people's lives, then it is a rather insecure faith, don't you think?
All Americans must recognize that the face of terror is not the true faith - face of Islam. Islam is a faith that brings comfort to a billion people around the world. It's a faith that has made brothers and sisters of every race. It's a faith based upon love, not hate.
It is the Muslim community that has the best chance of stopping and checking and pushing back on people who are trying to politicize their own faith. So this attack on Islam is an attack on a great faith. It undermines the people who are trying to rescue this faith from these horrible people. It endangers every human being on earth because it accelerates the radicalization of some and emboldens the worst elements of that faith. So this fight is a fight I think that we have to take on.
Every single record I make is an act of faith in a sense, and somewhere I also have faith that the people who need to hear my music somehow will.
We should strengthen the faith of our people in their own future, the faith of every Canadian in Canada, and of every province in its sister province. This faith wrongs no one; burdens no one; menaces no one; dishonors no one; and, as it was said of old, faith moves mountains, so I venture reverently to express my own belief that if the difficulties of our future as a dominion were as high as the peaks of the Alps or Andes, yet that the pure patriotic faith of a united people would be all sufficient to overcome and ultimately to triumph over all such difficulties.
We can't just assume that this resistance is going to produce the kinds of candidates or the kinds of parties that will truly honor people of all colors, all backgrounds, all ethnicities, from every nation and every faith and every gender, unless we do the work in our own communities of organizing and being in deep dialogue with one another across all forms of difference. It's my hope that we'll seize this opportunity and not let the moment pass.
It often seems easier not to move on; even the muck and mire in which we're stuck seems less fearful and less challenging than the unknown path ahead. Some people use faith as a reason to remain stuck. They often say, "I have faith, so I'm waiting." But faith is not complacent; faith is action. You don't have faith and wait. When you have faith, you move. Complacency actually shows lack of faith. When it's time to move in a new direction in order to progress, the right people will come to us.
If I did not believe, if I did not make what is called an act of faith (and each act of faith increases our faith, and our capacity for faith), if I did not have faith that the works of mercy do lighten the sum total of suffering in the world, so that those who are suffering on both sides of this ghastly struggle somehow mysteriously find their pain lifted and some balm of consolation poured on their wounds, if I did not believe these things, the problem of evil would indeed be overwhelming.
I'm not sure, however, that what I have amounts to faith in the sense commonly understood. I have difficulty understanding the function of the word "believe" in the realm of faith, a basic term in the grammar of every creed.
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