A Quote by Gordon S. Wood
This rationale, which justified the mixed constitution of Great Britain, might have made some sense in 1776, but by 1787 most American thinkers had come to believe that all parts of their balanced governments represented in one way or another the sovereign people. They had left the Aristotelian idea of mixed estates - monarchy, aristocracy, and democracy - way behind. [John] Adams had not, and his stubbornness on this point caused him no end of trouble.
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Creating senates, the French critics said, implied that there was another social order besides the people represented in the houses of representatives. [John] Adams actually agreed with that implication and argued that the aristocracy and the people had to have separate houses; this was the only way the power of the aristocracy could be contained.
I think [John Adams's] influence on the federal Constitution was indirect. Many including James Madison mocked the first volume of Adams's Defence of the Constitutions of the United States in 1787. But his Massachusetts constitution was a model for those who thought about stable popular governments, with its separation of powers, its bicameral legislature, its independent judiciary, and its strong executive.
[John Adams' writings] had indicted the United States for slavishly copying the English constitution by erecting bicameral legislatures in their state constitutions, most drafted in 1776.
By the time [John Adams] came to write his Defence of the Constitutions of the United States in 1787 he had as dark a view of the American character as that of any critic in our history.
In France, where Franklin had lived from 1776 to 1785, he had won an extraordinary place in the public mind. The French had lionized him to the point of absurdity - or so at least his colleagues in the American mission thought.
Billions of people around the globe had come to know Barack Obama, had heard his words, had watched his speeches, and, in some unknowable but irreducible way, had come to see the world as a place that could - in some incremental way - change.
The war had made a man of him! It had coarsened him and hardened him. There was no other way to look at it. It had made him reach a point at which he would no longer stand unbearable things.
When Christ was about to leave the world, He made His will. His soul He committed to His father; His body He bequeathed to Joseph to be decently interred; His clothes fell to the soldiers; His mother He left to the care of John; but what should He leave to His poor disciples that had left all for Him? Silver and gold He had none; but He left them that which was infinitely better, His peace.
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She had tricked him. She had made him leave his old self behind and come into her world, and then before he was really at home in it but too late to go back, she had left him stranded there--like an astronaut wandering about on the moon. Alone.
[ Massachusetts constitution] was [John Adams] attempt to justify that structure by the traditional notion of social estates - that the executive represented the monarchical estate, the senate the aristocratic estate, and the house of representatives the estate of the people.
We all hold on to some image of the family we want, based one way or another on the family we had. Lots of people are thrilled about the families they came from, others couldn't get away fast enough. Most people fall into that vast middle ground: great affection mixed with a few ideas for improvement. A couple of things they wish could have perhaps been done differently.
There were times when it appeared to Dorian Gray that the whole of history was merely the record of his own life, not as he had lived it in act and circumstand, but as his imagination had created it for him, as it had been in his brain and in his passions. He felt that he had known them all, those strange terrible figures that had passed across the stage of the world and made sin so marvellous, and evil so full of subtlety. It seemed to him that in some mysterious way their lives had been his own.
After visiting these places, you can easily understand how that within a few years Hitler will emerge from the hatred that surrounds him now as one of the most significant figures who ever lived. He had boundless ambition for his country which rendered him a menace to the peace of the world, but he had a mystery about him in the way that he lived and in the manner of his death that will live and grow after him. He had in him the stuff of which legends are made.
For ninety per cent of those who view him from outside, the Christian God looks like a great landowner administering his estates, the world. Now this conventional picture, which is too well justified by appearances, corresponds in no way to the dogmatic basis or point of view of the Gospels.
Perhaps more significant than his experience in Europe, though, was [John] Adams's experience in his own country, and his extensive reading on the history of the English constitution. In 1779, he had an opportunity to try out his ideas by framing the Massachusetts constitution.
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