A Quote by Gordon W. Allport
Self-love, it is obvious, remains always positive and active in our natures.
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Active, successful natures act, not according to the maxim, "know thyself," but as if prompted by the commandment: will a self, and so become a self.
I often wish for the end of the wretched remnant of my life; and that wish is a rational one; but then the innate principle of self-preservation, wisely implanted in our natures, for obvious purposes, opposes that wish, and makes us endeavour to spin out our thread as long as we can, however decayed and rotten it may be.
There is no mind to control if you realise the self. The mind having vanished, the self shines forth. In the realised man, the mind may be active or inactive, the self remains for him.
No, the secret is that there's no reward and we have to endure our characters and our natures as best we can, because no amount of experience or insight is going to rectify our deficiencies, our self-regard, or our cupidity. We have to learn that our desires do not find any real echo in the world. We have to accept that the people we love do not love us, or not in the way we hope. We have to accept betrayal and disloyalty, and, hardest of all, that someone is finer than we are in character or intelligence.
Our love of art is often quite temporary, dependent upon our moods, and our love of art is subservient to our demand for a positive self-image. How we look at art should account for those imperfections and work around them.
If people can be educated to see the lowly side of their own natures, it may be hoped that they will also learn to understand and to love their fellow men better. A little less hypocrisy and a little more tolerance towards oneself can only have good results in respect for our neighbor; for we are all too prone to transfer to our fellows the injustice and violence we inflict upon our own natures.
People mistake self-love for thinking they must always like what they see in the mirror - and yes, of course, that is the goal; that all depends on perspective - but my argument is that you can still have self-love while wanting to make progress or improve things. The main issue is that we attach too much to an idea of what our perfect body may be or what self-love should be. But that's the issue. There is no right or wrong. We can love ourselves and feel bloated. We can love ourselves but feel uncomfortable in our skin. We are a work in progress and human and won't always feel amazing.
Our animal friends’ non-reactive and forgiving natures can teach us positive spiritual lessons on a daily basis.
Studies show that children of divorced parents can have outcomes as positive as those coming from intact homes, provided the father remains financially supportive and active in his children's lives.
But love's true nature remains forever beyond the grasp of all our faculties. It is far greater than any feeling or emotion and completely surpasses any act of human kindness. It is the one sheer gift of contemplation, completely unattainable by autonomous human effort. The realization of this love always remains mysterious.
My mother was a very positive thinker; she was always active, always doing something good.
Self-love is the foundation of our loving practice. Without it our other efforts to love fail. Giving ourselves love we provide our inner being with the opportunity to have the unconditional love we may have always longed to receive from someone else.
Women are more evolved biologically and emotionally, that's well known
and it's obvious. But they confuse sex and the spirit; they don't
separate. Men, as you know, always separate: they separate
their human and dog natures.
I think self-knowledge is a key to happiness.We can build happy lives only on the foundation of our own natures, our own values, and our own interests.
To restore the American experiment in democratic self-government, religious believers need to redouble their civic efforts. For without our active participation in politics, the government will continue to trample on our rights. The Constitution does not prevent people of faith from being active in politics.
All beings exist in an invisible state and then come to a state of visibility. Change occurs only on the surface, for the self-existent glory remains unchanged; changing form does not affect the self-existent Reality. Atman, Soul or the Self, dwells in all that is perishable, yet it remains imperishable.
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