A Quote by Gordon W. Allport
Each person is an idiom unto himself, an apparent violation of the syntax of the species.
Related Quotes
Each person is an island unto himself, in a very real sense; and he can only build bridges to other islands if he is first of all willing to be himself and permitted to be himself.
There is no crime more infamous than the violation of truth. It is apparent that men can be social beings no longer than they believe each other. When speech is employed only as the vehicle of falsehood, every man must disunite himself from others, inhabit his own cave and seek prey only for himself.
Each individual is a species unto him/herself.
Dance design is not simply one element; it is that without which ballet cannot exist. As aria is to opera, words to poetry, color to painting, so sequence in steps - their syntax, idiom, vocabulary - are the stuff of stage dancing.
The thing that distinguishes social systems from physical or even biological systems is their incomparable (and embarrassing) richness in special cases. Generalizations in the social sciences are mere pathways which lead through a riotous forest of individual trees, each a species unto itself. The social scientist who loses this sense of the essential individuality and uniqueness of each case is all too likely to make a solemn scientific ass of himself, especially if he thinks that his faceless generalizations are the equivalents of the rich vareity of the world.
Each person is only given so many evenings and each wasted evening is a gross violation against the natural course of your only life.
No man is born unto himself alone; Who lives unto himself, he lives to none.
Each person has his special moment of life when he unfolded himself to the fullest, felt to the deepest, and expressed himself to the utmost, to himself and to others.
Love is the opposite of [lust]: respecting the other as an end unto himself or herself. When you love someone as an end unto himself, then there is no feeling of hurt; you become enriched through it. Love makes everybody rich.
To the mind which looks not to general results in the economy of Nature, the earth may seem to present a scene of perpetual warfare, and incessant carnage: but the more enlarged view, while it regards individuals in their conjoint relations to the general benefit of their own species, and that of other species with which they are associated in the great family of Nature, resolves each apparent case of individual evil, into an example of subserviency to universal good.
The situation of the Salvadorian people is terrible; all their rights are violated. There is a direct violation against the human person, a violation of rights that is endemic in society.
An infinite God can give all of Himself to each of His children. He does not distribute Himself that each may have a part, but to each one He gives all of Himself as fully as if there were no others.
This thing comes to me, not by the hearing of the ear, but by my own personal experience: I know of a surety that Jesus manifests Himself unto His people as He doth not unto the world.
The day has gone by when a monk can tear a Hypatia from the pursuit of philosophy and throw her to a rabble of insane monastics to be dragged to a violent death.... Man has made himself a law unto himself, publishing it in his pretended "heavenly" revelations, dogmas, and statutes. Woman is not constructing a law unto herself, and she is putting it forth, not on a pretendedly supernatural, but on a natural basis.
The problem is to find a form of association which will defend and protect with the whole common force the person and goods of each associate, and in which each, while uniting himself with all, may still obey himself alone, and remain as free as before.
It has been asserted that there is a separate species on the earth to correspond with each one of the stars. Now if the earth provides in each species a focus for the action of each star, why may not a similar provision be made among other heavenly bodies that are subject to the action of their fellows?
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