A Quote by Gore Vidal
In the First Amendment to the Constitution, the Founders made it clear that this was not to be a sky-god nation with a national religion like that of England, from whom we had just separated. It is curious how little understood this amendment is-yes, everyone has a right to worship any god he chooses but he does not have the right to impose his beliefs on others who do not happen to share in his superstitions and taboos.
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I try to practice my religion in a very devout way and follow the teachings of my church in my own personal life, but I don't believe in America, a first amendment nation, where we don't raise any religion over the other, and we allow people to worship they please, that the doctrines of any religion should be mandated for everyone.
Then President [Barack] Obama went on to argue that a citizen`s Second Amendment rights can be restricted without being infringed, just like any other rights. There are limits on your free speech and on your right to privacy. But he also made another nuanced Constitutional argument, that the rights enshrined in the Second Amendment must be balanced alongside the others rights guaranteed by the Constitution.
The left looks at the Constitution and sees things that aren't there and then they find 'em. They look at things that are there and claim they're not there. Like the Second Amendment, nah, nah, it's not there, they really didn't intend that. No, no. Abortion. You can't find it, yeah, there it is, plain as day, see, it's right there in the 14th Amendment, the Tenth Amendment, the Ninth Amendment, the Fifth - no, it's not.
The First Amendment of the Constitution was not written to protect the people from religion; that amendment was written to protect religion from government tyranny. . . But now we're told our children have no right to pray in school. Nonsense. The pendulum has swung too far toward intolerance against genuine religious freedom. It is time to redress the balance.
The First Amendment to the Constitution says government can't establish a religion, but neither can it limit the exercise of religion. And that's the issue here. What does it mean to be free to exercise your religion? It's not about what you can believe. It's whether you can act on those beliefs.
The office of reformer of the superstitions of a nation, is ever more dangerous. Jesus had to work on the perilous confines of reason and religion; and a step to the right or left might place him within the grasp of the priests of the superstition, a bloodthirsty race, as cruel and remorseless as the being whom they represented as the family God of Abraham, of Isaac and of Jacob, and the local God of Israel. That Jesus did not mean to impose himself on mankind as the son of God, physically speaking, I have been convinced by the writings of men more learned than myself in that lore.
...The Bill of Rights is a literal and absolute document. The First Amendment doesn't say you have a right to speak out unless the government has a 'compelling interest' in censoring the Internet. The Second Amendment doesn't say you have the right to keep and bear arms until some madman plants a bomb. The Fourth Amendment doesn't say you have the right to be secure from search and seizure unless some FBI agent thinks you fit the profile of a terrorist. The government has no right to interfere with any of these freedoms under any circumstances.
The First Amendment is the First Amendment for a reason - our most cherished right. But it often creates muddy and uncomfortable situations, ones that are the source of great drama and national self-reflection.
Nowhere else in the Constitution does a "right" attributed to "the people" refer to anything other than an individual right. What is more, in all six other provisions of the Constitution that mention "the people," the term unambiguously refers to all members of the political community, not an unspecified subset... The Second Amendment extends, prima facie, to all instruments that constitute bearable arms... The very text of the Second Amendment implicitly recognizes the pre-existence of the right and declares only that it "shall not be infringed."
Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.
At the time of the adoption of the constitution, and of the amendment to it, now under consideration [i.e., the First Amendment], the general, if not the universal sentiment in America was, that Christianity ought to receive encouragement from the state, so far as was not incompatible with the private rights of conscience, and the freedom of religious worship.
I think that for most of our history, there was a nuanced reading of the Second Amendment until the decision by the late Justice [Antoine] Scalia and there was no argument until then that localities and states and the federal government had a right, as we do with every amendment, to impose reasonable regulation.
Lately the First Amendment has been interpreted to deny equal protection of the law to those who believe in God. The Constitution established freedom for religion, not freedom from religion!
Whatever one's religion in his private life may be, for the officeholder, nothing takes precedence over his oath to uphold the Constitution and all its parts - including the First Amendment and the strict separation of church and state.
So now we're after a constitutional amendment that defines marriage as a guy-and-gal thing. To the founders, this would have been like an amendment requiring the sun to rise in the east; it would fall under the category of obvious truths that the Constitution need not address.
How can a Negro say America is his nation? He was brought here in chains; he was put in slavery an worked like a mule for three hundred years; he was separated from his land, his culture, his God, his language!
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