A Quote by Gore Vidal

There is a terrible garrulousness in most American writing, legacy of the old Frontier. — © Gore Vidal
There is a terrible garrulousness in most American writing, legacy of the old Frontier.
We stand today on the edge of a new frontier - the frontier of the 1960's - a frontier of unknown opportunities and perils - a frontier of unfulfilled hopes and threats.
I think the embryonic digital world had the same affect on me as the openness of the old American frontier.
You're either selfish, or you're a servant...but fundamentally selfish people are terrible friends, terrible lovers, terrible spouses, terrible Christians, terrible parents. They leave a terrible legacy. Will you be selfish? Will you be a servant?...A good marriage is a servant and a servant.
This American right to bear arms with, practically, a Muslim fierceness, sometimes seems as if it must be age-old, an ancient tradition from a tenacious frontier holdover.
Undoubtedly, our path is not of the easiest; but, just as undoubtedly, we are not to be frightened by difficulties. Paraphrasing from the well-known words of Luther, Russia might say: ‘Here I stand on the frontier between the old, capitalist world and the new, socialist world. Here on this frontier I unite the efforts of the proletarians of the West and of the peasantry of the East in order to shatter the old world. May the god of history be my aid!
This is space. It's sometimes called the final frontier. (Except that of course you can't have a final frontier, because there'd be nothing for it to be a frontier to, but as frontiers go, it's pretty penultimate . . .)
The only frontier now left to exploit is not a frontier in space but a frontier in time. We steal the future from our children by plunging massively deeper and deeper into debt.
I've been being asked about my legacy since I was about 25 years old. I'm not sure you can have a legacy when you're 25 years old. Even 37. I'd like to have to be, like, 70 to have a legacy. I'm not even 100 percent sure what the word even means.
I love a lot of American writers, but I think that for the most part the scope of what's accepted as great American writing is very limited. What we have is good, but it's limited. There's not enough engagement with the world. Our literature's not adventurous enough. The influence of MFA writing tends to make things repetitive. The idea that writing can be taught has changed the whole conversation in the U.S.
High Frontier places a bullet-proof vest on our bare chest. High Frontier is as non-aggressive as a bullet-proof vest. There is no way to kill anyone with High Frontier - all that High Frontier can do is to keep others from killing us.
I'm accountable - this sounds emo - to black American writing, Southern writing, Southern black American writing, American writing and my people. That's kind of what keeps me accountable.
The open frontier, the hardships of homesteading from scratch, the wealth of natural resources, the whole vast challenge of a continent waiting to be exploited, combined to produce a prevailing materialism and an American drive bent as much, if not more, on money, property, and power than was true of the Old World from which we had fled.
My grandfather always told me, 'You know you're American first, but you're a Greek-American, which makes you a better American.' It sounds sort of old-world and very sweet, but what he meant was that you should embrace those things that are most special and different about you.
I would love to leave my children and grandchildren a nicer world than the one I am going to leave them. But bearing in mind that I was born in the world of Hitler, Mussolini and Franco, the legacy I leave them might not be as terrible as the legacy my parents and grandparents left to me.
I hope that when I'm 90 years old, I've accomplished a legacy that isn't all about me. I hope it's a legacy about the people who our foundation helps.
We just sent our condolences to the President of the United States and the American people on what is a terrible, terrible tragedy.
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