A Quote by Gore Vidal

A racial or religious or tribal identity is a kind of fact. — © Gore Vidal
A racial or religious or tribal identity is a kind of fact.
Many of the racial problems in America are caused by the fact that people are innately tribal, and politicians know how to exploit that biological fact.
The identity of just one thing, the "clash of civilization" view that you're a Muslim or a Hindu or a Buddhist or a Christian, I think that's such a limited way of seeing humanity, and schools have the opportunity to bring out the fact that we have hundreds of identities. We have our national identity. We have our cultural identity, linguistic identity, religious identity. Yes, cultural identity, professional identity, all kinds of ways.
Racial identity is simply forbidden to whites in America and across the entire Western world. Black children today are hammered with the idea of racial identity and pride, yet racial pride in whites constitutes a grave evil.
I've really come into my own as an artist. I'm much more sure of my identity and understand it much better, and have accepted the fact that I like to jump around a lot in terms of who I am and what kind of music I create, and that it is okay - in fact, that is my main identity, the fact that I do that.
This rising global humanism is, in fact, the rising into consciousness of a tribal god similar to the kind of tribal god that functioned in these pre-Hellenic societies.
Under the Racial and Religious Hatred Act 2006, it is an offence to stir up hatred towards religious and racial groups. 'Stirring up hatred' is an expression both loaded and undefined. Do I stir up hatred towards a religious group by criticising its beliefs in outspoken terms?
Where there has been racial hatred, it must be ended. Where there has been tribal animosity, it will be finished. Let us not dwell upon the bitterness of the past. I would rather look to the future, to the good new Kenya, not to the bad old days. If we can create this sense of national direction and identity, we shall have gone a long way to solving our economic problems.
We are undermining a generation's happiness by depriving them of national identity, religious identity, and gender identity
By dismantling the narrow politics of racial identity and selective self-interest, by going beyond 'black' and 'white,' we may construct new values, new institutions and new visions of an America beyond traditional racial categories and racial oppression.
There is less pressure on abandoning native communities: what for? There is nothing to be gained by it. On one hand, there are plenty tempting opportunities of experimenting with identities - being one kind of person today and a different the next day. On the other hand, there is little pressure to include the ethnic identity or religious identity into this mechanism, because now everybody is in a kind of Diaspora today.
In a world torn by every kind of fundamentalism - religious, ethnic, nationalist and tribal - we must grant first place to economic fundamentalism, with its religious conviction that the market, left to its own devices, is capable of resolving all our problems. This faith has its own ayatollahs. Its church is neo-liberalism; its creed is profit; its prayers are for monopolies.
The fact is, the most painful and tragic lesson of the 20th century was that regimes based on racial superiority and religious hatred can't be trusted to keep their word to the international community.
The demand for racial (and sexual) justice gets reduced to politics of identity - and excoriating the so-called perpetrators of the identity politics.
I loved the fact that Obama is multi-racial. I thought that was terrific, as my wife is the same racial make-up.
People are hard-wired for tribal identity.
[Alex Haley] objective was to illustrate that the racial separatism of the N.O.I. was a kind of pathological or a kind of - it was the logical culmination of separatism and racial isolationism and exclusion.
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