A Quote by Gottfried Leibniz
It can have its effect only through the intervention of God, inasmuch as in the ideas of God a monad rightly demands that God, in regulating the rest from the beginning of things, should have regard to itself.
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If we are in Christ the whole basis of our goings is God, not conceptions of God, not ideas of God, but God Himself. We do not need any more ideas about God, the world is full of ideas about God, they are all worthless, because the ideas of God in anyone’s head are of no more use than our own ideas. What we need is a real God, not more ideas about Him.
To me the sole hope of human salvation lies in teaching Man to regard himself as an experiment in the realization of God, to regard his hands as God's hand, his brain as God's brain, his purpose as God's purpose. He must regard God as a helpless Longing, which longed him into existence by its desperate need for an executive organ.
All power is God`s power; we are only vehicles. He pulsates in our hearts. He breathes through us. He sings a thousand and one songs through us. Sannyas means to let this understanding become the foundation of your life: We are not, God is. Let the ego disappear, evaporate, and you will find infinite contentment. With the ego there is only misery; without the ego there is only God; and God is bliss, and God is benediction, and God is ecstasy. Die to the ego so that God can live in you.
What is sin? It is the glory of God not honored. The holiness of God not reverenced. The greatness of God not admired. The power of God not praised. The truth of God not sought. The wisdom of God not esteemed. The beauty of God not treasured. The goodness of God not savored. The faithfulness of God not trusted. The commandments of God not obeyed. The justice of God not respected. The wrath of God not feared. The grace of God not cherished. The presence of God not prized. The person of God not loved. That is sin.
There are two gods. The god our teachers teach us about, and the God who teaches us. The god about whom people usually talk, and the God who talks to us. The god we learn to fear, and the God who speaks to us of mercy. The god who is somewhere up on high, and the God who is here in our daily lives. The god who demands punishment, and the God who forgives us our trespasses. The god who threatens us with the torments of Hell, and the God who shows us the true path.
There are two gods. A god who casts us off because of our sins, and a God who calls to us with His love.
It is not what we do that matters, but what a sovereign God chooses to do through us. God doesn't want our success; He wants us. He doesn't demand our achievements; He demands our obedience. The Kingdom of God is a kingdom of paradox, where through the ugly defeat of a cross, a holy God is utterly glorified. Victory comes through defeat; healing through brokenness; finding self through losing self.
The kingdom of God is a theocracy. And as it is the only form of government which will redeem and save mankind, it is necessary that every soul should be rightly and thoroughly instructed in regard to its nature and general characteristics.
The kingdom of God is a theocracy. And as it is the only form of government which will redeem and save mankind, it is necessary that every soul should be rightly and thoroughly instructed in regard to its nature and general characteristics
A man's mind should be single to the glory of God in everything that he starts to accomplish. We should consider that of ourselves we can do nothing. We are the children of God. We are in darkness, only as God enlightens our understanding. We are powerless, only as God helps us. The work that we have to do here is of that nature that we cannot do it unless we have the assistance of the Almighty.
"In the beginning God created the heavens and the earth." This is such a reassuring thing. The world is in God's hands; it is his world. We sinners have messed things up and the amount of human division and cruelty is so terrible, but fortunately God is God.
God spoke to Balaam through his ass. I believe God still speaks through asses today. So if God should choose to speak through you, you needn't think too highly of yourself.
Only a God of love is fully personal. Thus the Trinity is crucial for maintaining a fully personal concept of God. As theologian Robert Letham writes, “Only a God who is triune can be personal.... A solitary monad cannot love and, since it cannot love, neither can it be a person.” Therefore it “has no way to explain or even to maintain human personhood.
Because a God who is ultimately most focused on his own glory will be about the business of restoring us, who are all broken images of him. His glory demands it. So we should be thankful for a self-sufficient God whose self-regard is glorious.
A victim of God may, Through learning adaption, Become a partner of God, A victim of God may, Through forethought and planning, Become a shaper of God. Or a victim of God may, Through shortsightedness and fear, Remain God's victim, God's plaything, God's prey.
The creation of the world is not only a process which moves from God to humanity. God demands newness from humanity; God awaits the works of human freedom.
I'm a sinner. I don't always love God as strongly as I could or as directly as I should. Ash Wednesday reminds me that it is only through God that I have life; He gave it to me. God forgives. He loves. And He gives this sinner a second chance. Put simply: my God kicks ash.
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