A Quote by Gottfried Leibniz
But in simple substances the influence of one monad over another is ideal only.
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For since it is impossible for a created monad to have a physical influence on the inner nature of another, this is the only way in which one can be dependent on another.
A single kind of red cell is supposed to have an enormous number of different substances on it, and in the same way there are substances in the serum to react with many different animal cells. In addition, the substances which match each kind of cell are different in each kind of serum. The number of hypothetical different substances postulated makes this conception so uneconomical that the question must be asked whether it is the only one possible. ... We ourselves hold that another, simpler, explanation is possible.
The monad, of which we shall speak here, is nothing but a simple substance which enters into compounds; simple, that is to say, without parts.
If the potential of every number is in the monad, then the monad would be intelligible number in the strict sense, since it is not yet manifesting anything actual, but everything conceptually together in it.
MONAD, n. The ultimate, indivisible unit of matter (see Molecule). The monad has body without bulk, and mind without manifestation - containing all the powers and possibilities needful to his evolution into a German philosopher . .
The dyad gets its name from passing through or asunder; for the dyad is the first to have separated itself from the monad, whence also it is called "daring." For when the monad manifests unification, the dyad steals in and manifests separation.
Only let the North exert as much moral influence over the South, as the South has exerted demoralizing influence over the North, and slavery would die amid the flame of Christian remonstrance, and faithful rebuke, and holy indignation.
Only let the North exert as much moral influence over the South, as the South has exerted demoralizing influence over the North, and slavery would die amid the flame of Christian remonstrance, and faithful rebuke, and holy indignation
My main thesis will be that in the study of the intermediate processes of metabolism we have to deal not with complex substances which elude ordinary chemical methods, but with the simple substances undergoing comprehensible reactions... I intend also to emphasise the fact that it is not alone with the separation and identification of products from the animal that our present studies deal; but with their reactions in the body; with the dynamic side of biochemical phenomena.
Synthetic or inorganic substances do not contain any 'life force'; they are not dynamic. Everything is made of chemicals, but organic substances like essential oils have a structure which only mother nature can put together. They have a life force, an additional impulse which can only be found in living things.
The FDA calls certain substances "controlled." But there are no "controlled substances," there are only controlled citizens.
Emotions are the natural substances of the soul ... and when we think we can't handle the emotions, we lose the natural substances of the soul and begin looking for substances to replace the flow.
I am leaving in order to have peace and quiet. To be rid of the influence of civilization. I only want to do simple, very simple art and to be able to do that, I have to immerse myself in virgin nature, see no one but savages, live their life, with no other thought in my mind but to render, the way a child would, the concepts formed in my brain and to do this with the aid of nothing but the primitive means of art, the only means that are good and true.
I remember in one parish a terrible row over the ideal size of mince pies, and in another two great ladies dashing trays of pancakes to the vicarage floor in a controversy over whether to roll or to fold. But the real arena for food combat is television.
And there must be simple substances, because there are compounds; for the compound is nothing but a collection or aggregatum of simples.
... I have developed, over the years, some sense of the difference between real horseshit that you can step in and Ideal Platonic Horseshit that exists, evidently, only in the contemplation of those who worship such abstractions; and I continue to notice that Natural Law bears an uncanny resemblance to ideal Platonic Horseshit.
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