A Quote by Gotz Aly
A large part of academic community is unthinkingly self-involved, producing reams of sterile writing - often consuming unbelievable amounts of public funds - and serving as an instruction manual for how to chase away readers and ignore historical insights.
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CEOs must embrace the role of serving as the public face of the company to their customer community and the marketplace at large.
Even fans of actively managed funds often concede that most other investors would be better off in index funds. But buoyed by abundant self-confidence, these folks aren't about to give up on actively managed funds themselves. A tad delusional? I think so. Picking the best-performing funds is 'like trying to predict the dice before you roll them down the craps table,' says an investment adviser in Boca Raton, FL. 'I can't do it. The public can't do it.'
The act of writing for the slave constituted the act of creating a public, historical self, not only the self of the individual author but also the self, as it were, of the race.
If the Government gets into business on any large scale, we soon find that the beneficiaries attempt to play a large part in the control. While in theory it is to serve the public, in practice it will be very largely serving private interests. It comes to be regarded as a species of government favor and those who are the most adroit get the larger part of it.
In a true community we will not choose our companions, for our choices are so often limited by self-serving motives. Instead, our companions will be given to us by grace. Often they will be persons who will upset our settled view of self and world. In fact, we might define true community as the place where the person you least want to live with always lives
When a device as simple as a door has to come with an instruction manual—even a one-word manual—then it is a failure, poorly designed.
I want to get involved in things that makes a difference in peoples lives and lifts them up. I don't want to be a part of anything that's not inspiring or helpful to the community that I'm serving.
The people with the best sense of what is essential to a community, of what gives and maintains its spirit, are often doing very humble, manual tasks. It is often the poorest person - the one who has a handica[p, is] ill or old - who is the most prophetic. People who carry responsibility must be close to them and know what they think, because it is often they who are free enough to see with the greatest clarity the needs, beauty and pain of the community.
The writing workshops and programs that are everywhere have encouraged writing. And if that produces more writing, it's also producing more readers of an elevated level. So all in all, a good thing.
I'm amazed at how much my writing is improved when I step away from the computer, even in small amounts. If I'm stuck, I vacuum the living room or walk the dog. I'm amazed at what comes out of that... We have to realize that part of the writing life where we're sitting down at the computer is harvesting the crops, but you have to have planted them and watered them and created fertile soil - and that's a life.
When we are angry, our anger is our very self. To suppress or chase away our anger is to suppress or chase away ourselves. When anger is born, we can be aware that anger is an energy in us, and we can change that energy into another kind of energy. If we want to transform it, first we have to know how to accept it.
There's not an instruction manual on how to deal with success, so you just have to rely on having great friends and a good team.
Writers of historical fiction are often faced with a problem: if they include real-life people, how do they ensure that their make-believe world isn't dwarfed by truth? The question loomed large as I began reading 'The Black Tower', Louis Bayard's third foray into historical fiction and fifth novel overall.
I've often heard academics disparage non-academic writing in terms that suggest it could be a negative in the tenure process, irrespective of the quality of academic work under review.
Knowledge without know-how is sterile. We use the word academic in a pejorative sense to identify this limitation.
We often say 'love' when we really mean, and are acting out, an addiction-a sterile, ingrown dependency relationship, with another person serving as the object of our need for security.
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