A Quote by Grace Lee Boggs
When you think of power, you think the state has power. When you look at it in terms of revolution, in terms of the state, you think of it in terms of Russia, the Soviet Union, and how those who struggled for power actually became victims of the state, prisoners of the state, and how that led to the dissolution of the Soviet Union. We have to think of revolution much more in terms of transitions from one epoch to another. Talk about Paleolithic and Neolithic.
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When you think of power, you think the state has power. When you look at it in terms of revolution, in terms of the state, you think of it in terms of Russia, the Soviet Union, and how those who struggled for power actually became victims of the state, prisoners of the state, and how that led to the dissolution of the Soviet Union. We have to think of revolution much more in terms of transitions from one epoch to another.
I think people look at revolution too much in terms of power. I think revolution has to be seen more anthropologically, in terms of transitions from one mode of life to another.
I think people look at revolution too much in terms of power. I think revolution has to be seen more anthropologically, in terms of transitions from one mode of life to another. We have to see today in light of the transition, say, from hunting and gathering to agriculture, and from agriculture to industry, and from industry to post-industry. We're in an epoch transition.
I think our concept of revolution, in terms of getting the power to do things, is too focused on the state. We have a scenario of revolution that first, you know, comes from 1917, that first you take the state power, and then you change things. And we don't realize it's collapsed.
The Soviet Union, and Russia as the successor state to the Soviet Union, is a founding member state of the United Nations and a permanent member of its Security Council.
I think the big tragedy of the Cuban Revolution was that it became dependent on the Soviet Union, and it became dependent on the Soviet Union under a very reactionary bureaucratic regime led by Leonid Brezhnev.
I don't think we replaced the Soviet Union with Al Qaida. I think we replaced, we should have, Soviet Union with the merger of globalization and the IT revolution. I think it's that. That is the real challenge that we face today. Unlike the Soviet Union, it has no face, it has no missiles, but it is something that challenges every job, every city and every community.
The Book of Job is advice on how to live in terms of the absolute power of nature. Leviathan is advice on how to live in terms of the absolute power of the state.
25 million of Russian people suddenly turned out to be outside the borders of the Russian Federation. They used to live in one state; the Soviet Union has traditionally been called Russia, the Soviet Russia, and it was the great Russia. Then the Soviet Union suddenly fell apart, in fact, overnight, and it turned out that in the former Soviet Union republics there were 25 million Russians. They used to live in one country and suddenly found themselves abroad. Can you imagine how many problems came out?
The competition of social power with State power is always disadvantaged, since the State can arrange the terms of competition to suit itself, even to the point of outlawing any exercise of social power whatever in the premises; in other words, giving itself a monopoly.
What has gone catastrophically wrong in England and the States is that for 30 years we've lost the ability to talk about the state in positive terms. We've raised a generation or two of young people who don't think to ask, 'What can the state do that is good?'
It is unfortunately none too well understood that, just as the State has no money of its own, so it has no power of its own. All the power it has is what society gives it, plus what it confiscates from time to time on one pretext or another, there is no other source from which State power can be drawn. Therefore every assumption of State power, whether by gift or seizure leaves society with so much less power; there is never, nor can be, any strengthening of State power without a corresponding and roughly equivalent depletion of social power.
The Soviet Union represents a threat in terms of might. It is a joke in terms of its economy and what it has to offer the Third World - a laughingstock to countries that are looking for an economic-development model.
I love video games. I'm also slightly in awe of them. I'm in awe of their power in terms of imagination, in terms of technology, in terms of concept. But I think, above all, I'm in awe at their power to motivate, to compel us, to transfix us, like really nothing else we've ever invented has quite done before.
When we think of the state of the economy, we are not thinking in terms of money flow. We are thinking in terms of the effect on everyday lives of people.
Women are the most denigrated social group in the Soviet Union. The idea of women's emancipation is only a slogan in - but also, I should say, in many places outside - the Soviet Union. But especially in the militaristic Soviet society, people only thought of life in terms of struggle and the workers' toil.
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