Pain hardens, and great pain hardens greatly, whatever the comforters say, and suffering does not ennoble, though it may occasionally lend a certain rigid dignity of manner to the suffering frame.
Sometimes we don't face what's going on in our world, be it a water crisis or an earth crisis, because it's a little too scary and painful. Just like we don't want to face the parts of ourselves that are a little too uncomfortable or painful. We've gotta face both and love both so that we can heal both.
There were two brothers called Both and Either; perceiving Either was a good, understanding, busy fellow, and Both a silly fellow and good for little, Philip said, "Either is both, and Both is neither.
If our theology does not quicken the conscience and soften the heart, it actually hardens both.
Buddhism teaches us not to try to run away from suffering. You have to confront suffering. You have to look deeply into the nature of suffering in order to recognize its cause, the making of the suffering.
Vain is the word of a philosopher which does not heal any suffering of man. For just as there is no profit in medicine if it does not expel the diseases of the body, so there is no profit in philosophy either, if it does not expel the suffering of the mind.
It's good to be a cynic. I'm a cynic. But the best part of being a cynic is somebody proving you wrong.
I don't consider myself a cynic. I think of myself as a skeptic and a realist. But I understand the word "cynic" has more than one meaning, and I see how I could be seen as cynical. "George, you're cynical." Well, you know, they say if you scratch a cynic you find a disappointed idealist. And perhaps the flame still flickers a little, you know?
The world is full of suffering. Birth is suffering, decre- pitude is suffering, sickness and death are sufferings. To face a man of hatred is suffering, to be separated from a beloved one is suffering, to be vainly struggling to satisfy one's needs is suffering. In fact, life that is not free from desire and passion is always involved with suffering.
Pain does two things: It teaches you, tells you that you're alive. Then it passes away and leaves you changed. It leaves you wiser, sometimes. Sometimes it leaves you stronger. Either way, pain leaves its mark, and everything important that will ever happen to you in life is going to involve it in one degree or another.
Sometimes a loss is the best thing that can happen. It teaches you what you should have done next time.
What's the point anyway - Of suffering, dying? It teaches us to live, boy. A man who does not struggle does not live, he survives.
As for the bitter herbs.... To see everyone with tears coursing down their faces, laughing and gasping at the same time, is fun and also makes the point - bitter herbs must be really bitter to experience the suffering.
The cynic thinks that he is being practical and that the hopeful person is not. It is actually the other way around. Cynicism is paralyzing, while the naïve person tries what the cynic says is impossible and sometimes succeeds.
They had both noticed that a life of dissipation sometimes gave to a face the look of gaunt suffering spirituality that a life of asceticism was supposed to give and quite often did not.
My children cause me the most exquisite suffering of which I have any experience. It is the suffering of ambivalence: the murderous alternation between bitter resentment and raw-edged nerves, and blissful gratification and tenderness. Sometimes I seem to myself, in my feelings toward these tiny guiltless beings, a monster of selfishness and intolerance.