A Quote by Graeme Simsion

All of us have to make some accommodations and allowances if we are to live with another person. — © Graeme Simsion
All of us have to make some accommodations and allowances if we are to live with another person.
Only a kind person is able to judge another justly and to make allowances for his weaknesses. A kind eye, while recognizing defects, sees beyond them.
When we choose to be parents, we accept another human being as part of ourselves, and a large part of our emotional selves will stay with that person as long as we live. From that time on, there will be another person on this earth whose orbit around us will affect us as surely as the moon affects the tides, and affect us in some ways more deeply than anyone else can. Our children are extensions of ourselves.
The essence of true friendship, in my view, is to make allowances for one another's little lapses.
It is a severe rebuke upon us, that God makes us so many allowances, and we make so few to our neighbour.
The most wonderful gift one human being can give to another, is in some way, to make that person's life a little bit better to live.
The longer I live, the larger allowances I make for human infirmities. I exact more from myself and less from others.
But you can’t put fight into a man’s guts if he hasn’t any fight in him. There are some of us so cowardly that you can’t ever make heroes of us, not even if you frighten us to death. We know too much, maybe. There are some of us who don’t live in the moment, who live a little ahead, or a little behind.
One trouble with living beyond your deserved number of years is that there's always some reason to live another year. And I'd like to live another year so that Nixon won't be President. If he's re-elected I'll have to live another four years.
The government could either raise $100 by selling allowances and then give that amount in cash to particular businesses and individuals, or it could simply give $100 worth of allowances to those businesses and individuals, who could immediately and easily transform the allowances into cash through the secondary market.
When we believe or say we have been offended, we usually mean we feel insulted, mistreated, snubbed, or disrespected. And certainly clumsy, embarrassing, unprincipled, and mean-spirited things do occur in our interactions with other people that would allow us to take offense. However, it ultimately is impossible for another person to offend you or to offend me. Indeed, believing that another person offended us is fundamentally false. To be offended is a choice we make; it is not a condition inflicted or imposed upon us by someone or something else.
You accept certain unlovely things about yourself and manage to live with them. The atonement for such an acceptance is that you make allowances for others - that you cleanse yourself of the sin of self-righteousness.
[Grace] is given not to make us something other than ourselves but to make us radically ourselves. Grace is given not to implant in us a foreign wisdom but to make us alive to the wisdom that was born with us in our mother?s womb. Grace is given not to lead us into another identity but to reconnect us to the beauty of our deepest identity. And grace is given not that we might find some exterior source of strength but that we might be established again in the deep inner security of our being and in learning to lose ourselves in love for one another to truly find ourselves.
If I have done wrong to another person, the correct course of action is to apologize and make amends to that person and not blow it all off and hope that some God is going to forgive me and make it all go away. That sort of mentality is what allows people to not treat others in a way that is good.
Most people define "street smarts" as some innate ability to make savvy decisions, or one that has developed as a result of a person being confronted with very challenging circumstances in the past. I think another common term that is used is one who has amazing "business acumen." But, whatever we call it, it is always associated with some mysterious ability, only a few possess, that allow them to make better decisions than the rest of us.
The mistake we make is that when we're feeling another person is not treating us in the way that makes us feel secure and loved, we fixate our attention on that person and what's wrong with them. We also fixate on what's wrong with us. Instead, we can bring forward two wings of awareness: the wing of mindfulness (noticing what's going on inside us) and the wing of kindness (compassion to what's going on inside us).
Our sense of identity is in large measure conferred on us by others in the ways they treat or mistreat us, recognize or ignore us, praise us or punish us. Some people make us timid and shy; others elicit our sex appeal and dominance. In some groups we are made leaders, while in others we are reduced to being followers. We come to live up to or down to the expectations others have of us.
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