A Quote by Graham Greene

It is always of interest to know what strikes another human being as remarkable. — © Graham Greene
It is always of interest to know what strikes another human being as remarkable.
I believe in recognizing every human being as a human being--neither white, black, brown, or red; and when you are dealing with humanity as a family there's no question of integration or intermarriage. It's just one human being marrying another human being or one human being living around and with another human being.
Behind a remarkable scholar we not infrequently find an average human being, and behind an average artist we often find a very remarkable human being.
I have an expression I use as I've gone around the world through my career: 'You never tell another man or woman what's in their interest. They know their interest better than you know their interest.'
When you meet another human being, you meet the physical self, then you meet the psychological self that's behind it, which is their mental conditioning, their patterns of behavior and so on. And then, there is a deeper level to every human being that transcends all of that. I can only sense that in another human being and relate to another human being on that deeper level if I have gone deep enough within myself.
I am quite wiling to confide entirely in human being, except that at some moment or another human beings get preoccupied, moody, busy, inattentive, and there come an end to the interest, and this never happens in a journal!
What always strikes me in the story of Cain and Abel is how often the word "brother" is used. Cain killed his "brother." God says it was "the blood of your brother." The killing was done to another human being, a child of God like you, breaking that sacred bond of common humanity.
Tt just seems to be human nature to seem to want to posit in another human being, qualities that you must know, in part of your mind, that human being couldn't possess because you don't possess.
Fiction is the only way I know a human being can inhabit the mind of another human being.
Being human always points, and is directed, to something or someone, other than oneself - be it a meaning to fulfill or another human being to encounter.
I believe that our Heavenly Father invented man because he was disappointed in the monkey. I believe that whenever a human being, of even the highest intelligence and culture, delivers an opinion upon a matter apart from his particular and especial line of interest, training and experience, it will always be an opinion of so foolish and so valueless a sort that it can be depended upon to suggest to our Heavenly Father that the human being is another disappointment and that he is no considerable improvement upon the monkey.
The best thing a human being can do is to help another human being know more.
The strike of the miners in Arizona was one of the most remarkable strikes in the history of the American labor movement. Its peaceful character, its successful outcome, were due to that most remarkable character, Governor Hunt.
Human love, human trust, are always perilous, because they break down. The greater the love, the greater the trust, and the greater the peril, the greater the disaster. Because to place absolute trust on another human being is in itself a disaster, both ways, since each human being is a ship that must sail its own course, even if it go in company with another ship.... And yet, love is the greatest thing between human beings.
We are inhibited from aggression by the presence of another face, another person. We're aware that we're with a human being. On the Internet, we are disinhibited from taking into full account that we are in the presence of another human being.
In my youth and comparative inexperience I had always regarded the yearning and pangs of love as the worst torture that could afflict the human heart. At this moment, however, I began to realize that there was another and perhaps grimmer torture than that of longing and desiring: that of being loved against one's will and of being unable to defend oneself against the urgency of another's passion; of seeing another human being seared by the flame of her desire and of having to look impotently, lacking the power, the capacity, the strength to pluck her from the flames.
I've always wanted to hunt another human being for sport, even though I know his fear will taint the taste of the meat.
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