A Quote by Graham Greene
Time has its revenges, but revenge seems so often sour. Wouldn’t we all do better not trying to understand, accepting the fact that no human being will ever understand another, not a wife with a husband, nor a parent a child? Perhaps that’s why men have invented God – a being capable of understanding.
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Until we know what motivates the hearts and minds of men we can understand nothing outside ourselves, nor will we ever reach fulfillment as that greatest miracle of all, the human being.
Perhaps one cannot, what is more one must not, understand what happened, because to understand [the Holocaust] is almost to justify...no normal human being will ever be able to identify with Hitler, Himmler, Goebbels, Eichmann, and endless others. This dismays us, and at the same time gives us a sense of relief, because perhaps it is desirable that their words (and also, unfortunately, their deeds) cannot be comprehensible to us. They are non-human words and deeds, really counter-human.
Yet, even now, ever time (often) that I find that I don't understand something, then instinctively, I'm filled with the hope that perhaps this will be my moment again, perhaps once again I shall understand nothing, I shall grasp that other knowledge, found and lost in an instant.
It is never possible to understand completely any other human being; and no individual will ever really understand himself - the complexity is too great and there is not the time to constantly take things apart and examine them.
No human being can ever "own" another, whether in friendship, love, marriage or parenthood. Many human relationships have been ruined and happiness far too often changed to misery by a failure to understand this.
I think really that's just the basic Christian lesson that sometimes takes us years and years to understand - have equal concern for another human being as you have for yourself or perhaps even more concern for another human being than you have for yourself.
It is the duty of the human understanding to understand that there are things which it cannot understand, and what those things are. Human understanding has vulgarly occupied itself with nothing but understanding, but if it would only take the trouble to understand itself at the same time it would simply have to posit the paradox.
I wanted to finally feel better about understanding. I painted my wife because I wanted to understand her. I can talk to her, but I didn't understand why I was so compelled.
Men often joke about this assignment (I Peter 3:7): 'Who can understand a woman?' God has answered the question loud and clear. You can. You can understand a woman. Husbands can understand wives if they will take the time and energy to focus on them as feminine persons who need their husbands' honor.
Ever since men became capable of free speculation, their actions, in innumerable important respects, have depended upon their theories as to the world and human life, as to what is good and what is evil. This is true in the present day as at any former time. To understand an age or a nation, we must understand its philosophy, and to understand its philosophy we must ourselves be in some degree philosophers. There is here a reciprocal causation: the circumstances of men s lives do much to determine their philosophy, but, conversely, their philosophy does much to determine their circumstances.
I don't have anything against God. Far from it. But I don't understand Him. And I don't trust a lot of the people that go around claiming that they're working in His best interests. Faeries and vampires and whatnot -- those I can fathom. Even demons. Sometimes, even the Fallen. I can understand why they do what they do. But I don't understand God. I don't understand how he could see the way people treat one another, and not chalk up the whole human race as a bad idea
The world's greatest need . . . is mutual confidence. No human being ever knows all the secrets of another's heart. Yet there is enough confidence between mother and child, husband and wife, buyer and seller . . . to make social life a practical possibility. Confidence may be risky, but it is nothing like so risky as mistrust.
All the suffering that humanity ever knew can be traced to the one fact that no man in the history of the Galaxy ... could really understand one another. Every human being lived behind an impenetrable wall of choking mist within which no other but he existed.
Any form of corporal punishment or 'spanking' is a violent attack upon another human being's integrity. The effect remains with the victim forever and becomes an unforgiving part of his or hier personality--a massive frustration resulting in a hostility which will seek expression in later life in violent acts towards others. The sooner we understand that love and gentleness are the only kinds of called-far behavior towards children, the better. The child, especially, learns to become the kind of human being that he or she has experienced. This should be fully understood by all caregivers.
What I love about being an actress is being able to really look into myself and understand another human being.
To better understand God we must first shatter our own idea of God - maybe even day after day. Maybe he's too great to stay compressed in the human mind. Maybe he splits it wide open; this is why pretentious intellectualism so often fails to comprehend the concept of God: it is only accepting of what it can explain while in the process finding higher sources offensive. What we may confidently assert is that faith is the opening that allows God, this unpredictable, unseen power, to travel in and out of the mind without all the pains of confusion.
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