A Quote by Graham Greene
The argument of danger only applies to those who live in relative safety.
Related Quotes
The producers of 'Chernobyl' should tell the truth: the accident demonstrates the relative safety, not danger, of nuclear power.
If the idea that my safety can only be enhanced by putting other people's privacy and safety in danger, then I don't want to be more safe.
A historical perspective can also help free us from the ever-present danger -- especially at danger in the social sciences -- of absolutizing a theory or method which is actually relative to the fact that we live at a given moment in time in the development of our particular culture.
'Safety', the wife of Pablo said. 'There is no such thing as safety. There are so many seeking safety here now that they make a great danger. In seeking safety now you lose all.'
But when you only speak using generalizations, you run the danger of denying the specific. In recent decades, millions of people have come to us from cultural groups within which women have absolutely no rights. They do not have a voice of their own and they are totally dependent on their fathers, brothers or husbands. That applies to North Africa and that applies to large parts of the Middle East. It isn't always linked to Islam.
I'm not going to get in to an argument with anyone about the relative merits of Judaism and Christianity, and what it means for a Jewish kid to be a Christian - I'm just not interested in that argument.
Too much safety seems to yield only danger in the long run.
And to those who would choose the safety of inaction over the danger of taking a stand, I have this to say:
You bloody cowards. May you have the world that you deserve.
There is nothing - no program, no hobby, no vice, no crime - that does not 'create jobs'. Tsunamis, computer viruses and shooting convenience store clerks all 'create jobs'. So that claim misses the plot; it applies to all so is an argument in favor of none. Instead of an argument on the merits, it is an admission that one has no such arguments.
The only driver stronger than an economic argument to do something is the war argument, the I-don't-want-to-die argument.
The argument for collectivism is simple if false; it is an immediate emotional argument. The argument for individualism is subtle and sophisticated; it is an indirect rational argument. And the emotional faculties are more highly developed in most men than the rational, paradoxically or especially even in those who regard themselves as intellectuals.
The doctrine that everything is fine as long as the population is quiet, that applies in the Middle East, applies in Central America, it applies in the United States.
Tolerance is an attitude of reasoned patience towards evil and a forbearance that restrains us from showing anger or inflicting punishment. But what is more important than the definition is the field of its application. The important point here is this: Tolerance applies only to persons but never to truth. Intolerance applies only to truth but never to persons. Tolerance applies to the erring; intolerance to the error.
Our Heavenly Father loves us. He sent His Only Begotten Son to be our Savior. He knew that in mortality we would be in grave danger, the worst of it from the temptations of a terrible adversary. That is one of the reasons why the Savior has provided priesthood keys so that those with ears to hear and faith to obey could go to places of safety.
The best argument for mutual funds is that they offer safety and diversification. But they don't necessarily offer safety and diversification.
Most religious people in America fully embrace science. So the argument that religion has some issue with science applies to a small fraction of those who declare that they are religious. They just happen to be a very vocal fraction, so you got the impression that there are more of them than there actually is.
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