A Quote by Graham Greene
It infuriated him to think that there were still people in the state who believed in a loving and merciful God. There are mystics who are said to have experienced God directly. He was a mystic, too, and what he had experienced was vacancy--a complete certainty in the existence of a dying, cooling world, of human beings who had evolved from animals for no purpose at all.
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When we unravel the theological tomes of the ages, the makeup of God becomes quite clear. God is a human being without human limitations who is read into the heavens. We disguised this process by suggesting that the reason God was so much like a human being was that the human beings were in fact created in God's image. However, we now recognize that if was the other way around. The God of theism came into being as a human creation. As such, this God, too, was mortal and is now dying.
I believed God had wired me as a writer for a purpose, and I was squandering that purpose. I finally repented of doing things my way and told God that, in the future, I would only write books that glorified Him. That meant I had to buy back some of my contracts.
It is astonishing to think that millions of people in my time—now, too, I suppose—actually thought that at a given moment in history two human beings had evolved to a higher state than that of all the gods that ever were or ever will be. This is titanism, as the Greeks would say. This is madness.
Jack believed in something—he believed in white witches and sleighs pulled by wolves, and in the world the trees obscured. He believed that there were better things in the woods. He believed in palaces of ice and hearts to match. Hazel had, too. Hazel had believed in woodsmen and magic shoes and swanskins and the easy magic of a compass. She had believed that because someone needing saving they were savable. She had believed in these things, but not anymore. And this is why she had to rescue Jack, even though he might not hear what she had to tell him.
You see, this people [Noah, Abraham, Sarah, Jacob, etc.] simply believed that God existed in the situation they were faced with, and they trusted Him rather than themselves. The result? God said, "That pleases Me." They were men and women just like you and I, which is the most encouraging part of all. We don't find golden haloes, or perfect backgrounds, or sinless lives, we just find people. People who failed, who struggled, who doubted, who experienced hard times and low times in which their faith was eclipsed by doubt. But their lives were basically characterized by faith.
As long as he was breathing, God's greatest task for him was not yet finished. His highest purpose in life was still unfulfilled. ... God still had plans for him.
And people who believe in God think God has put human beings on earth because they think human beings are the best animal, but human beings are just an animal and they will evolve into another animal, and that animal will be cleverer and it will put human beings into a zoo, like we put chimpanzees and gorillas into a zoo. Or human beings will all catch a disease and die out or they will make too much pollution and kill themselves, and then there will only be insects in the world and they will be the best animal.
I've experienced success, I've experienced failure, I've been a world champion, I've fought all over the world; I think I've experienced enough that I won't get in front of a million people and get gunshy.
I don't go and ask my friends for favours. They are real, true, incredible amazing human beings with good hearts. They have evolved as human beings. I have evolved as a human being and I have let this wall down that I had.
The thing that you have to understand about those of us in the Black Muslim movement was that all of us believed 100 percent in the divinity of Elijah Muhammad. We believed in him. We actually believed that God, in Detroit by the way, that God had taught him and all of that. I always believed that he believed in himself. And I was shocked when I found out that he himself didn't believe it.
There's no way a human being can escape his or her human-ness to be able to imagine God. We can talk about how we've experienced God, not what or who God is.
In the days ahead, you will either be a mystic (one who has experienced God for real) or nothing at all.
To me the sole hope of human salvation lies in teaching Man to regard himself as an experiment in the realization of God, to regard his hands as God's hand, his brain as God's brain, his purpose as God's purpose. He must regard God as a helpless Longing, which longed him into existence by its desperate need for an executive organ.
I'm speaking of the character of human beings, not what they believe in. I'm speaking of those who won't accept a useless life just because they were born to it. I mean those who would be something better. They work, they sacrifice, they do things..." He was moved by this, and I was a little surprised that I'd said it. Yet I felt I'd had hurt him somehow. "There is blessedness in that." I said. "There's sanctity. And God or no God, there is goodness in it. I know this the way I know the mountains are out there, that the stars shine.
God loves human beings. God loves the world. Not an ideal human, but human beings as they are; not an ideal world, but the real world. What we find repulsive in their opposition to God, what we shrink back from with pain and hostility, namely, real human beings, the real world, this is for God the ground of unfathomable love.
We give antibiotics to people when they're dying or when they're not well; that's acting God. I mean, acting God is using the tools of creation to try and improve human life, human existence. I don't think that that's a huge problem.
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