A Quote by Graham Hancock
I see myself as a journalist reporting neglected stories about our past and trying to bring rigor, reason and intuition to the quest.
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Stories? We all spend our lives telling them, about this, about that, about people … But some? Some stories are so good we wish they’d never end. They’re so gripping that we’ll go without sleep just to see a little bit more. Some stories bring us laughter and sometimes they bring us tears … but isn’t that what a great story does? Makes you feel? Stories that are so powerful … they really are with us forever.
I'm saying that we should trust our intuition. I believe that the principles of universal evolution are revealed to us through intuition. And I think that if we combine our intuition and our reason, we can respond in an evolutionary sound way to our problems.
It is not rational to assume, without evidence, that rationality can disclose everything about the world, just because it can disclose some things. Our intuition in favour of rationality, where we are inclined to use it, is just that - an intuition. Reason is founded in intuition and ends in intuition, like a pair of massive bookends.
Intuition is the innate ability in everyone to perceive truth directly - not by reason, logic, or analysis, but by a simple knowing from within. That is the very meaning of the word "intuition": to know, or understand from within - from one's own self, and from the heart of whatever one is trying to understand. Intuition is the inner ability to see behind the outer forms of things to their inner essence.
They [the mathematicians of the Enlightenment] defined their terms vaguely and used their methods loosely, and the logic of their arguments was made to fit the dictates of their intuition. In short, they broke all the laws of rigor and of mathematical decorum. The veritable orgy which followed the introduction of the infinitesimals... was but a natural reaction. Intuition had too long been held imprisoned by the severe rigor of the Greeks. Now it broke loose, and there were no Euclids to keep its romantic flight in check.
My reporting in Africa wouldn't be political per se, but it's certainly the point of my reporting - and of a lot of other reporters I know: Human suffering is bad, and if reporting stories about it brings it to light and someone does something, that's part of the point of journalism. And it's a thin line between that and activism, and you have to be careful about that.
As a professional journalist who nonetheless champions a 'people's' Internet, I am happy to compete against the thousands of amateur bloggers out there reporting and commenting on the same stories I do.
It's important to stay a human, to be a journalist, to be a human covering the stories and trying as best as I can to put myself in their shoes, to be respectful, to just listen.
Obviously, if I cared about what people said about my reporting, I wouldn't be a good journalist.
Songwriting is ... all about intuition - this thing pops into your head for a reason and it's up to you to follow it. It's like there's a spirit, or intuitive network, that comes through all of us, but most people don't take the time to think about it or remember it. These little things pop into our heads - it's just a process of intuition. The initial thought comes in a baby state, and you work on that some more.
'The Searcher,' as the title suggests, is about someone in search of something, and I have always loved quest stories and so was drawn to writing one myself.
It is natural that our minds replay old stories, because that is our own mechanism for trying to work out unresolved problems. Yet rerunning those stories will be a fruitless looping until we learn how to move from the story into our body. This is why therapy alone often doesn't bring full healing and awakening.
History is not the past. It is the stories we tell about the past. How we tell these stories - triumphantly or self-critically, metaphysically or dialectally - has a lot to do with whether we cut short or advance our evolution as human beings.
Many of the traits in my characters are exaggerations of things I see in myself. But in 'How Should a Person Be?' I wasn't trying to write about myself so much as a combination of myself and these women I was seeing in our culture.
I'm not trying to explain other cultures, or to give a fair and balanced account of a country, or the top ten things you need to know. I'm not trying to spread world peace and understanding. I'm not an advocate or an activist or an educator or a journalist. I'm out there trying to tell stories the best I can.
Every adult life could be said to be defined by two great love stories: the story of our quest for sexual love and the story of our quest for love from the world.
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