A Quote by Graham Harvey
Animism is far from primitive, nor is it about pre-modernity because animism does not serve as a precursor to modernity. Rather animism is one of the many vitally present and contemporary other-than-modern ways of being human.
Related Quotes
Animism is worth considering (a) because it exists, (b) because it addresses contemporary issues and debates, and (c) because it clarifies, in various ways, the argument that the project of modernity is ill-conceived and dangerously performed.
As nonhuman animals, plants, and even 'inanimate' rivers once spoke to our oral ancestors, so the ostensibly “inert” letters on the page now speak to us! This is a form of animism that we take for granted, but it is animism nonetheless - as mysterious as a talking stone.
Increasing numbers of Pagans are identifying themselves as animists or naming their worldview as animism. Some Pagans use the term animism to refer to one strand within their Paganism, while others identify it as the most appropriate label for everything they do.
Animism is not a belief system, but a worldview: The world is a sacred place and we are part of it. The factuality of this statement is not the issue. To say that the world is a sacred place is to make a statement about values, not facts. It’s a statement about what you mean by ‘sacred,’ just as ‘Money can’t buy happiness’ is a statement about what you mean by ‘happiness.’ To put it all very simply, animism isn’t a belief system, it’s a value system.
Animists are people who recognize that the world is full of persons, only some of whom are human, and that life is always loved in relationship with others. Animism is lived out in various ways that are all about learning to act respectfully (carefully and constructively) toward and among other persons.
Animism characterizes tribes very low in the scale of humanity, and thence ascends, deeply modified in its transmission, but from first to last preserving an unbroken continuity, into the midst of high modern culture.
There is no transcendent creator in animism, no god who set the clocks ticking and decides which ones to fix when they falter; nothing exists outside of nature. In other words, my philosophy does not require that I believe in something I cannot experience directly.
America was born modern; it did not have to achieve modernity, nor did it have modernity thrust upon it.
We are called to see that the Church does not adapt its thinking to the horizons that modernity prescribes for it but rather that it brings to those horizons the powerful antidote of God's truth. It is not the Word of God but rather modernity that stands in need of being demythologised.
Puppets and dolls are the gateways between human beings and objects. There are tons of cliches to spout about puppetry and animism, the primacy of the object, attacking anthropocentric worldviews, etc, and while there were always puppets around, I started working with them to deal with the times I knew I wouldn't be able to collaborate with other humans, to have a team.
Animism is a monist metaphysical stance, based upon the idea that mind and matter are not distinct and separate substances but an integrated reality, rooted in nature.
There is a quality of lightness, easiness, and in some sense blatant unseriousness that pervades Classical Christianity's dialogue with modernity. The Christian intellect has no reason to be intimidated in the presense of later-stage modernity. Christianity has seen too many 'modern eras' to be cowed by this one.
In the Land of Ire, the belief in fairies, gnomes, ogres and monsters is all but dead; in the Land of Ind, it still flourishes in all the vigour of animism.
The idea of modernity is beginning to lose its vitality. It is losing it because modernity is no longer a critical attitude but an accepted, codified convention.
Twentieth-century developments in science support a new animism. Developments in physics have led to a world of energetic events which seem to be self-moving and to behave in unpredictable ways. And recent studies in biology seem to demonstrate that bacteria and macromolecules have elemental forms of perception, memory, choice, and self-motion.
Modernity has created more problems than it is capable of solving. Millions of people are now condemned to wait endlessly for their redemption through modernity.
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