A Quote by Graham Joyce
It is, of course, the first recourse of every elitist to see social barbarism in others.
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You may cut off the heads of every rich man now living--of every statesman--every literary, and every scientific authority, without in the least changing the social situation. Artists, of course, disappeared long ago as social forces. So did the church. Corporations are not elevators, but levellers, as I see them.
Kids that are allegedly better students are in an elitist class in first and second grade and then they go to their high schools, they go to their universities and the normal dumb shits like me are down at the bottom. These people go to elitist schools and they replicate their elitist thoughts in the corporations.
If everyone howled at every injustice, every act of barbarism, every act of unkindness, then we would be taking the first step towards a real humanity.
When you see the poet laureate saying that every child should have read 'Ulysses' and that you're just giving up on children if you think it's elitist - does that include children with special needs or whose first language isn't English?
We find in the course of nature that though the effects be many, the principles from which they arise are commonly few and simple, and that it is the sign of an unskilled naturalist to have recourse to a different quality in order to explain every different operation.
Friedrich Engels once said: "Bourgeois society stands at the crossroads, either transition to socialism or regression into barbarism." What does "regression into barbarism" mean to our lofty European civilization? Until now, we have all probably read and repeated these words thoughtlessly, without suspecting their fearsome seriousness. A look around us at this moment shows what the regression of bourgeois society into barbarism means. This world war is a regression into barbarism. The triumph of imperialism leads to the annihilation of civilization.
That was the first major social sciences conference at which social scientists from all cultures wanted to reach a consensus on whether we can continue to pursue a national course in the social sciences or whether we need a cosmopolitan path that also connects us in a new way.
What a vast difference there is between the barbarism that precedes culture and the barbarism that follows it.
I grew up with landscape as a recourse, with the possibility of exiting the horizontal realm of social relations for a vertical alignment with earth and sky, matter and spirit. Vast open spaces speak best to this craving, the spaces I myself first found in the desert and then in the western grasslands.
Roughly speaking, any man with energy and enthusiasm ought to be able to bring at least a dozen others round to his opinion in the course of a year no matter how absurd that opinion might be. We see every day in politics, in business, in social life, large masses of people brought to embrace the most revolutionary ideas, sometimes within a few days. It is all a question of getting hold of them in the right way and working on their weak points.
I believe in the popularizing of art. But when you get right down to it, it's a bit of an elitist world. Not just economically elitist - how many people read poetry?
In a physical contest on the field of battle it is allowable to use tactics and strategy, to retreat as well as advance, to have recourse to a ruse as well as open attack; but in matters of principle there can be no tactics, there is one straight forward course to follow and that course must be found and followed without swerving to the end.
In my view, the only recourse for a scientist concerned about the social consequences of his work is to remain involved with it to the end.
For every negative comment you see on social media based upon standing up for something, there's somebody from back home that's telling me, 'Hey, I'm proud of you, man. Continue to do what you're doing.' Of course, you don't do it for that, but sometimes it's tough, man.
I realize that the nation is facing problems presently that it hasn't faced in a long, long time. But you have a recourse that the unredeemed do not have. That recourse, as you well know, is the Lord. He still answers prayer!
The lawyers who really begin to address the problems of their clients address them without recourse to our courts, although that recourse is absolutely essential in providing leverage.
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